Astro Faq Etc.

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    Bharatiya jyotish & mantra saadhana .Dear all , Welcome to the world of astrology, mantras and ancient wisdom, this blog of

    mine is an effort to bring out few drops of knowledge from the vast ocean of ancient

    Indian wisdom. Regards J.s.sandhu

    Mars ( Tone down your aggressiveness)

    Many times one hears mars is too strong in your chart. I for one am a Mars advocate, as

    he represents Agni tattva, also Hanumanji. It brings creative thinking, energy, good

    health, strong constitution (Ayurvedic pitta).

    But lets say the person is not of a spiritual orientation and the conflaguration (fire and

    heat) of Mars turns out to bring one to personal difficulties. Too much of a good thingbrings imbalances, yes? Think of a pot of water that is boiling. If too much fire is given ,

    the pot boils over. Like that there are people that may have too much tejas tattva in ones

    constitution, psyche, and behavior. How you you recognize this?

    Excessive courage that turns to agressiveness

    Violence in personality it just take a little friction to set one off (rago guna in excess)Vindictiveness and mischief to get even , even for small things.

    Some say too much Mars gives lewdness

    Physically their are blood or skin eruption problems

    One ends up with cuts and wounds more often then not seems to be always wearing aband-aid?

    Irasicible More on Tuesdays , owned by MarsSo, what can one do? From an Auyrvedic

    perspective there are several remedies to bring balance in ones life. I am not proficient

    here to suggest any remedies when it comes to consumption. Maybe some one withknowledge here can take the lead.

    From a Jyotish perspective, the event or rasi that makes Mars passive ( or neecha =

    humble) Is the sign of Cancer. Intutitively it makes sense yes? Cancer is a water sign and

    will crunch the thurst of the hot fire of Mangala.

    So lets go a bit further on this Cancer is owned by Chandra. Chandra too is of apa

    tattva ( water element) so all is still in line with our thinking. Who is this Chandra from

    a Divine standpoint? He is Krsna ( so says Krsna in the Gita). And Who is Krsna? LordHari.

    So , one thing one can to assist with an over-active Mars is get closer to this mantra ofHari. This is Hari Om ( as you know , one of my favorites). This mantra removes all

    kinds of negitivity and is ubiquitious. That is no initiation is required to use this

    manra/vibration, needed, yet if offered by a muni/swami could only be a boon.

    The beautiful part of this vibration that not only does it assist one with excess Mars in

    ones being, it helps others ( not overloaded with Mars) to neutrialize negitivity that is

    stimulated by Mars in ones environment. That is why I choose to start all posts with this

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    simple vibration to keep my sense about me, and to , and in hopes neutralize the

    environment, that may bring in steam and excessive assertiveness, if you know what I

    mean. [ I apply this mantra every time I go to the airport! ]

    Below is the thumb nail of Hari Om in sanscrit (some write samskrtam). Use it as you see

    fit. It is good to put some energy into it for the first time with at least 108 repetitions, aswith the notion of Hari in your mind or heart. Softly repaeated japa , as it is a gentle,

    sama ( same-ness) vibration.

    When is a planet called retrograde?

    Q.When is a planet called retrograde?A. When a planet appears to be moving in the opposite direction as compared to its

    normal movement, it is

    called a retrograde planet. To understand this better we should look into the movementsof planets. In Vedic

    Astrology all astronomical observations are done considering the earth to be the reference

    point. Thissystem of observation is called geocentric. In any system of measurements, thereference point is

    considered stationary, though it may actually be moving. This may be likened to

    everyones commonexperience while sitting in a moving train. If the train you are sitting in passes by another

    train which is

    moving in the same direction, but slower than your train, this other train seems to bemoving backwards

    against the backdrop of distant trees. This is so because you consider yourself to be the

    reference point and

    hence stationary. Largely, a similar phenomenon takes place with the planets also, whenthey appear to be

    moving backwards. In our solar system, the planets are orbiting around the Sun with

    varying speeds. Theearth is also doing likewise. Inner and outer planets: The planets that lie between the Sun

    and the earth are

    called inner or inferior planets. These are Mercury and Venus. They can never go too faraway from the Sun.

    Mercury can go a maximum of 27 degrees form the Sun and Venus cannot go beyond 47

    degrees from theSun. These two planets retrograde when they are between the earth and the Sun. The

    planets whose orbitslie outside the orbit of the earth are called outer or superior planets. These are Mars,

    Jupiter and Saturn.The extra-Saturnine planets, i.e., Herschel Neptune, and Pluto are also in this very

    category. Outer planets

    retrograde when the earth is between the Sun and the planet.Q. Ignorance about Mangala Dosha causes a lot of anxiety in many home. It is justified?

    A. Ignoring Mangala Dosha is also not right. Matching of horoscopes by a competent

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    astrologer can save

    calamitous results in many cases. Mangala Dosha by itself is generally not so serious

    unless the 7th house,its lord and karaka have other severe afflictions too. Therefore, the entire horoscope must

    be scruitinized as

    a whole. After all, besides Mars, there are eight other planets in the horoscope which mayalso have some

    bearing (benefic or adverse) on the houses related to marital harmony. An isolated

    Mangala Dosha shouldnot cause much concern. One is likely to find as many happy couples with Mangala

    Dosha as without it, in a

    real world.

    Q. Do all planets become retrograde?A. Except for the Sun and the Moon, all planets become retrograde once in a while. Since

    the Moon is

    essentially a satellite of the earth, its apparent and real movements are one and the same.

    Rahu and Ketu,which are not physical planets are always in retrograde motion.

    Q. Can one spot a retrograde planet in a horoscope without it being specificallymentioned?

    A. Since Mercury and Venus are always quite close to the Sun (as viewed from the earth)

    it is difficult toknow from the chart alone when they are retrograde. But the outr planets are definitely

    retrograde when

    they are in the 6th, 7th or 8th house from the Sun. Sometimes they are retrograde even

    when they are in the5th or 9th house from the Sun, but not always.

    Q. Does a retrograde planet behave differently in predictive astrology as compared to a

    direct one?A. The classics have vexed eloquent about the position (longitude) of a planet in the

    zodiac as far as

    predictive is concerned. That is the reason we have detailed descriptions of deepest pointsof exaltation,

    debilitation, own rashi placements, and what not. But they are generally silent on the

    velocity of the planet.

    Velocity has two components, one is speed and the other is direction. On speed there issilence again,

    except when it becomes atichari; and on direction there is very little to go by. A planet is

    termed atichariwhen it gains unusually fast motion immediately after it becomes direct.

    Q. It does not seem possible that there is no reference to velocity of planets in predictive

    astrology.Isnt astrology supposed to be dependent on astronomy which is essentially a study of

    motion of

    planets?

    A. Cognisance of velocity of a planet has been taken only in Shadbala which is the actual

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    strength of a

    planet arising out of six difference sources. Out of these six sources, one is termed

    Cheshtabala. It canloosely be translated as attempt or intent of a planet due to its motion. A retrograde

    planet gets full 60

    shashtiamshas as its Cheshtabala. All other states of motion get 45 or less. This strengthis added to the

    strength of a planet derived through a host of other sources. Thus its relative importance

    is very low inShadbala. Nevertheless, Venkatesha in Sarvatha Chintamani gives the results of the dasha

    of retrograde

    planets, as under: The Sun and the Moon are never retrograde.

    Mars: During the dasha-antardasha of Mars in retrogression, the native will be full of fearand trouble from

    thieves, fire and snakes. He ay fall from the position held and may go to the forest, to live

    in solitude.

    Mercury: In the dasha of retrograde Mercury the native gets good luck, wife, son andwealth. He also gets

    to hear the sacred texts from Puranas and engages in acts of charity and bathes in the sea.Jupiter: The dasha of a retrograde Jupiter bestows on the native much wealth, wife, sons,

    victory in battles,

    friendship with the ruling elite and perfumes. He indulges in luxuries of speech.Venus: During the dasha of retrograde Venus the native gets much honour from the ruler.

    He gets vehicles

    fitted with excellent music systems, fine clothes and ornaments and ruling powers.

    Saturn: Retrograde Saturn in its dashas causes failures in actions, frustrations inundertakings, sorrows and

    loss of brothers. These results should not be applied verbatim as they will be modified

    due to other factorspresent in a chart. But one thing is clear from these results that the author of Sarvartha

    Chintamani has

    made a sharp distinction between malefics and benefics, and they remain so even if theyare retrograde in

    the natal chart. The view given above is that of one author. Another author, equally

    acclaimed, if not more,

    Shri Mantreshwara of Phaladeepika, offers a strikingly different opinion. According tohim a retrograde planet

    has the status of an exalted planet even if it is posited in an inimical sign no distinction

    between maleficand benefic. This view may have some astronomical justification. The planet that is on

    the verge of

    becoming retrograde is almost stationary; and so is the case when it is about to becomedirect. To

    understand this better, one may imagine a child on a swing. When the swing is at its

    highest point, it is

    momentarily stationary, since it has to change the direction of its motion. Even in-

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    between these extreme

    points, the planet is rather slow in motion as compared to its average speed. Thus it is

    possible for it to sendits radiations more strongly to the earth. This view that a retrograde planet acquires an

    element of strength

    and beneficence is supported by Amsayu method of calculation of longevity. In thismethod the age

    contributed by a retrograde planet is to be trebled. Such additions, or bharanas as they are

    called, are to bedone only in the case of those planets which are either exalted or retrograde. Howeve, our

    experience points

    out that the result of a retrograde planet are contrary to expectations, they are erratic,

    inconsistent andunpredictable. It may be so due to it native velocity. Predictive astrology seemingly

    assumes direct motion of

    planets and the results are based on this tacit assumption. But results become unexpected

    when thisassumption is not true.

    Q. Does it matter which sign the planet is retrograde in?A. Yes, it ought to. There is a principle that states: a planet that is moving towards its

    sign of exaltation,

    (uchchabhilashi) acquires beneficence and the planet that has crossed its sign ofexaltation and is now

    moving towards its sign of debilitation (neechabhilashi) sheds some of its power to do

    good. With this

    principle in mind, imagine a Jupiter retrograde in Leo and a Mars retrograde in Leo. As isobvious, though

    both the planets are posited in the sign of a friend, but while Jupiter is moving towards its

    sign of exaltation,Cancer, Mars is moving towards its sign of debilitation. Another principle that must be

    borne in mind is that

    the retrograde planet is supposed to exert its influence from its preceding house also.Now take another

    example, that of Mercury and Venus, both getting retrograde in Virgo. While the exalted

    Mercury would be

    exerting its influence from Leo, a friendly rashi, Venus which was already debilitated,will now be deemed to

    be in Leo, its inimical rashi. Therefore, which rashi the planet is retrograde in, is an

    important consideration.Q. What happens if a planet becomes retrograde when it is exalted or debilitated?

    A. There is an opinion held by some astrologers that a retrograde planet, if debilitated,

    acts like an exaltedplanet; and an exalted planet getting retrograde behaves like a debilitated planet. The

    genesis of this opinion

    probably lies in the fact that a retrograde planet does not behave as it is expected to.

    Therefore, results from

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    the other extreme are attributed to it. However, this opinion is not universally accepted.

    Q. Does it matter which house the planet is retrograde in?

    A. Yes. Imagine a planet in the 9th house. This is one of the best placement. Now, if it isretrograde, it would

    be considered to be in the 8th house. This is one of the worst placements for a planet.

    Thus, a planet whichwas the bhagya-vidhata, now becomes the mrityu-data; the planet that was to determine

    the extent of luck

    now has to determine the mode of death Take another example, that of a retrogradebenefic in the 5th

    house. It will exert influence from the 4th house also, thus covering a Kendra and a

    trikona both. It will also

    influence the houses that this planet aspects from both these positions. Thus, theinfluence of such a planet,

    particularly, if it si Jupiter, can change the total complexion of the chart. Yet another

    feature, this time of a

    retrograde malefic, takes effect when it is involved in causing a Paap-kartari yoga.Suppose, there is a

    malefic in the 12th house and a retrograde malefic in the 2nd house. Together they wouldbreathe down the

    neck of the 1st house and asphyxiate it!

    Q. Does a retrograde planet have any influence on the health issues of the native?A. The results of a retrograde planet are definitely felt on the health and generally these

    results are adverse.

    One of Parashars dicta is that benefics in the kendras promote sound health. But

    experience suggests thata retrograde benefic is not capable of doing so. In fact it would certainly cause some

    health problem

    appropriate to its significations during its dasha. Our scrutiny of retrograde planetsinfluence on the health of

    the native clearly confirms that even if a benefic lagna lord is in the lagna and is

    retrograde, it cannot protectthe native from the disease peculiar to the planet. Malefic retrograde planets are, of

    course, worse.

    Moreover, the retrograde planet passes on its adverse influence to other planets by

    association or aspect.The reader is referred to Chapter III of Subtleties of Medical Astrology by Dr. K.S.

    Charak for a detailed

    exposition of this very important issue, with many examples.Q. Can the retrogression be extended to vargas (divisional charts) too?

    A. Most of the rules of analyzing the varga chats are the same as the birth chart, be these

    aspects, transit ordasha. Therefore, one would expect no harm done if retrogression is applied on varga

    charts too. An

    additional feature of retrogression that may have some relevance to varga charts is that

    retrogression is free

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    from the controversy of ayanamsha. Retrogression and direct motion will take place at

    the same time

    irrespective of the choice of the ayanamsha. It is not the same with vargas. With adifferent ayanamsha, the

    varga position of a planet often changes. This means that predictive work done based on a

    retrograde planetstands on surer footing as compared to other parameters.

    Q. You have addressed yourself to the role of retrograde planets in a natal chart. How

    about theirbehaviour when they are retrograde in transit?

    A. The predictive astrology has two major limbs to stand on. One is dasha and the other

    is the transit. A

    retrograde planet in transit may have a different meaning, though there may be someresonance between

    the natal retrograde planet and the same planet getting retrograde in transit. For example,

    a native who has

    his 6th lord Saturn (R) posited in lagna has repeatedly suffered problems from one or theother employee

    whenever Saturn is retrograde in transit. During the retrogression it has given him a lot ofmental anxiety.

    Once the planet assumes direct motion, the problem evaporates, as if by magic. Please

    note that Saturnand 6th house both denote employees. Generally, retrograde planets cause a repeat

    activity or the decision

    is revoked, for the time being. Often the promotions or transfers are stayed for some time.

    Once theretrogression is over, the concerned event moves ahead to its logical conclusion.

    Q. What is the role of a retrograde planet in Prashna (Horary) or Varshaphala (Annual

    Progression)Charts?

    A. Both the charts are essentially transit charts. The rules of their analysis resemble the

    Parashari system inmany ways. But there are significant differences too, i.e., in aspects, yogas and dashas,

    etc. Both these

    charts in this respect are governed by Tajika Shastra. One of the most used yogas in Tajik

    is the Ithasalayoga. If this yoga is present between the lagnesha and the karyesha (significator of the

    event in question), it

    is a favourable situation for the event. To appreciate the role of a retrograde planet inthese charts, let us

    examine the Ithasala yoga. It literally means the yoga of intermixing. The yoga is said

    to occur when:1. The lagnesha and the karyesh aare in mutual aspect. (Tajik aspects are different from

    Parashari

    aspects: the 3, 5, 9, 11 positions from each other are friendly aspects; 1, 4, 7 and 10

    positions are

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    inimical aspects; the remaining 2, 12, 6, 8 positions are neutral to each other and,

    therefore, do not

    constitute an aspect).2. These two planets are within the orb in influence from each other. (The orb is deterined

    by the

    average of deeptamshs of the two planets. The deeptamshas are: Sun 15, Moon 12, Mars8,

    Mercury 7, Jupiter 9, Venus 7 and Saturn 9 degrees).

    3. The faster moving planet is behind the slower moving planet. (Planets in order ofdecreasing

    motions are: Moon, Mercury, Venus, Sun, Mars, Jupiter and Saturn). Retrogression has

    some

    bearing on this third and the most important condition of the Ithasala yoga:1. retrograde fast moving planet at lesser longitude does not produce Ithasala yoga since

    its motion is

    in the opposite direction to that of the more advanced slow moving planet. They are

    actuallymoving away from each other, therefore, they are not likely to intermix.

    2. The intensity of Ithasala is increased if the slow moving planet is retrograde and hashigher

    longitude.

    3. When both the lagnesha and the karyesha (or even one of them) are retrograde,debilitated,

    combust or otherwise weak, another yoga takes over this yoga. It literally means

    cancellation of

    the Ithasala yoga. It is an unfavourable yoga and does not allow the event to fructityfavourably.

    Q. What are the results of benefic or malefic retrograde planets?

    A. If in a Prashna or Varshaphala chart:1. a benefit retrograde planet is a lord of an auspicious house and has a relationships with

    lagnesha

    or karyesha, some repeat action is likely, e.g., an interview or promotion exercise will berepeated

    and the result will be favourable.

    2. The result will remain favourable even if the planet involved in a malefic one, but

    besides the repeataction there would be obstacles and tensions.

    3. If the benefic retrograde planet is a Trik lord, the favourable result becomes doubtful

    due toproblems and obstacles.

    4. If a malefic retrograde planet is a Trik lord, then cancellation of the event takes place

    due to variousimpediments.

    Thus we see that the retrograde condition of the planet, whether in natal chart or transit

    has specific and

    strong repercussions on predictive astrology.

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    Rahu.

    Appearance

    Rahus appearance is being discussed because it is seen to affect a persons appearance

    when it is

    in a position to do so in a nativity.

    Rahu has a body of a serpent connected to a human head, and thus is fearful to behold.

    The various names assigned to Rahu in Vedic texts the fierce, the terrible, the appalling,the

    serpent, the head, the blue, the black, the fanged, half-bodied, the smoky headed, havingblood

    and red eyes, having death like looks, having big whiskers give a clue to its appearance.

    Rahu is supposed to be the second eldest among the planets but the face shows no such

    elderly

    characteristics. In fact it has a strange, hypnotic touch to its face, which it imparts to the

    natives

    when placed close to the cuspal degrees of the first or the second house of a chart. Its face

    is said

    to be black with a smokish tinge. There is no equal of Rahu in imparting out of the

    ordinary faces

    and appearances.

    In my view the face of Jazz legend Miles Davis is a good example of what Rahu can do

    to ones

    appearance. It is experienced that a lot of the present day beauty queens who get sudden

    fame

    through winning international beauty pageants have either Rahu in the second house or

    connected in some way to the Ascendant or second house.

    Rahu is seen to represent tall persons. Any connection of Rahu with the Ascendant in achart

    adds to the height of the native. Rahu also has a predominantly airy constitution, which is

    usually

    associated with a wiry or lean physique.

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    Among the five senses Rahu is especially connected with the sense of hearing. A highly

    developed sense of hearing or complete deafness helps identify a Rahu personality.

    According to one view it is supposed to be uncouth in appearance and shabbily dressed in

    black

    paupers clothing, but there are other views that show Rahu to be having the appearance

    of a

    fierce warrior dressed immaculately in bright-multicoloured clothing.

    In a way these two types of appearances represent the dual nature of Rahu one that cangive

    material prosperity and the other which gives material adversity. Usually the materialadversity

    side has more spiritual benefits attached to it, which is not to say that there is no spiritualgrowth

    when Rahu gives material prosperity.

    The colours associated with Rahu are flame red and bright yellow, all shades and

    variations of

    blue like sky blue; purple and violet; all shades of brown; all the pastel shades and sunset

    colours. Electric blue is a colour which is strongly connected with Rahu. In the spectrumof

    electromagnetic waves or different types of light, Rahu represents ultraviolet light, whichas we

    know is invisible to the human eye as it falls out of the visible spectrum of light

    represented by

    VIBGYOR.

    There is also a certain sort of lordliness attached to its appearance and manners in much

    the same

    way as Sun. However there is a subtle difference as the lordliness that Sun displays has a

    certain

    benevolence attached to it. The charisma and magnetism attached with Rahu is also quite

    different from the Sun in much the same way a light emitted by an electric bulb is

    different from

    the sunlight.

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    Despite its lordliness its glance it downwards. This can be used to trace the people with

    strong

    influence of Rahu on the Ascendant. It can also be used to judge the state of mind of a

    person at

    any given point in time. A downward glance relates to a predominantly Rahu or Saturnstate of

    mind. It must be remembered that Saturn also has a downward glance.

    In Vedic traditions its image is made in a variety of ways. One image has four arms

    holding a

    trident, a sword and a discus. The remaining hand is making a gesture, which grants

    boons. Its

    head is facing south and is decorated with a hessonite crest jewel. It is shown riding a

    lion.

    Another image has it with only two hands, one holding a blanket and the other a palm

    leaf. It is

    seen as riding on a chariot driven by eight horses. Another image has Rahu holding a

    spear and

    scimitar. As we will discover in the next few sections, all these images reveal Rahus

    functionings and attributes.

    Attributes

    Rahu is supposed to be a mighty and naughty child of Maya (illusory power of nature),

    and thus

    has a lot of dualities attached to its Mayavi (illusory) nature. It relates more to theSeventh Ray

    energy of esoteric astrology as it represents a force displaying all the possibilities withinthe

    realm of existence.

    Rahu translates into the seizer [ergreifen, fassen, packen]. It is interesting to note thatthe

    Sanskrit term for a planet, graha also translates into seizer. The planets definitely are

    seizers in

    the sense that they seize human beings and make them act and behave in a certain way.

    The various names assigned to Rahu in Vedic texts the chief; the advisor of the

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    demons; the

    minister of the demons; ever-angry; the tormentor; bitter enemy of the luminaries; lord of

    illusions; one who frightens the Sun; the one who makes the Moon lustreless; the

    peacemaker;

    the immortal (having drunk the divine nectar); bestower of prosperity, wealth and

    ultimate

    knowledge give a clue to its basic energy and attributes.

    Rahu can thus be said to be associated with the dualities of nature and their subsequentfusion. It

    can be the deceitful, shady, untrustworthy sort of character when working through itslower

    aspect. Its energy is supposed to be behind all sorts of criminal tendencies, unlawfulactivities,

    and perversions.

    It is discontent incarnate and is never satisfied in much the same vein as the famous

    rolling

    stone lines I cant get no satisfaction. It can lie, cheat, betray trust or go to any

    extreme to

    achieve its ends. Its nature in these lower aspects covers all the bad points of the dark side

    of the

    human psyche. Thus it comes as no surprise that is the originator of many types of

    morbid fears,

    suspicious, sadistic, and self-destructive tendencies.

    All this negativity of Rahu can be equated with a sort of negative Saturn, Mercury and

    Venus

    combined. The point to note out here is that the greater degree of intensity that Rahu

    possesses

    makes the situation more dangerous that is the case with other planets. The saving graceis that it

    only occasionally manifests the extremes of these negative qualities.

    However all these negative tendencies have a positive side to them. For example the

    revolutionary nature of Rahu stems from its innate dislike for authority (Sun). When the

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    authority is corrupt and mindless, as is generally the case in present times, this

    revolutionary

    spirit becomes very important. Without a revolt both on an internal and external level no

    meaningful change can take place.

    Rahu is the force that creates a Robin Hood. Despite being an outlaw he utilized his

    tendencies

    for the greater good. This is usually the case when Rahu functions through its higher

    principle. It

    retains some of its dual nature even when it is functioning through its highest aspect. The

    main

    difference when it works though this principle is that it aims become much more

    unselfish and

    humanitarian. It will still lie or cheat to archieve its ends but the goal would usually be in

    harmony with the cosmic plan.

    It is seen that it retains a quarter of its illusory nature even then functioning in its most

    spiritual

    mode. A very good example of this can be seen in the life of Krishna, the eighth

    incarnation of

    Vishnu in the present round of Ages. He is supposed to have taken birth in the ending

    phase of

    the Dwapara Yuga (Silver Age) around 5000 years ago.

    He was a revolutionary for his times in every sense of the word as he broke all the

    existing social

    and religious taboos, and was the main architect of MahaBharata, a highly destructive

    World

    War. His chart is discussed in a later chapter that deals with the nodal axis influence in

    various

    houses. He did not mind using any method whatsoever including lying to fulfil his workon

    Earth, but everything he did was to manifest the cosmic plan, which is exactly how Rahu

    functions when working through its higher principle.

    [Mercury]

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    Since Vishnu is the deity governing the planet Mercury and has a definite connection

    with the

    serpent power as discussed earlier, it is inferred that Rahu is closely related to Mercury. It

    shares

    qualities like wit, quickness of thought, and communication ability with Mercury.

    Rahu being an illusory planet, possesses a basic Mercurial nature with some spice addedto it.

    Some wise men postulate that Mercury has a quarter influence of the nodes attached to it

    even

    when it has no relation with them in a chart. This can be seen from its rulership of

    Gemini and

    Virgo, the signs that Rahu is most comfortable in. This topic is dealt in further detail

    when

    Rahus sign rulership, exaltation and debilitation are discussed.

    It has been experienced that in a nativity, only Mercury and Jupiter can control Rahus

    energy.

    Rahu is also a significator of intellect in much the same way Mercury is, but thedifference is that

    Rahu has to do more with the intuitive part of the intellect instead of the calculative,

    informational, discriminating part. This is why Rahu when working through its higher

    principle

    can be seen as the higher aspect of Mercury, which related to real knowledge and the

    ability to

    look through illusions.

    Rahu also gets influenced in a chart to a large extent by the planets it is associated with ina

    chart. Like Mercury it relays their energies without losing its inherent nature in theprocess. This

    mutable quality of Rahu is what makes it behave sometimes like Mars, Jupiter or even theSun

    and the Moon.

    [Mars]

    Rahu, when relaying the energy of Mars, appears more aggressive even though a certain

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    degree

    of aggression is inherent in its nature. It can boost the Martian energy in a chart but canalso

    cause its perversion in many a case. Most of the unnecessary violence perpetuated on this

    planet

    has its roots in this perversion.

    It has been notices in observations that most of the charts of criminals of all types have

    Rahu

    influencing the energy of Mars in some way or the other. The famous criminal John

    Dillinger has

    Mars-Rahu conjunction in eighth house. Even Saddam Hussein has Mars-Rahu

    conjunction in

    his fifth house!

    However this combination is also found in the charts of revolutionaries, who are fightingfor a

    just cause, as it provides the vitality to go ahead with ones thinking. The celebrated

    Indian

    revolutionary warrior, Shivaji, who fought against the Moghul rule in India, has a Mars-

    Rahu

    conjunction in his chart.

    [Jupiter]

    Rahu also functions in a Jupiterian manner as advocated by Western astrology, only when

    when

    it is associated with Jupiter in some way. Rahu has an airy disposition and thus possesses

    an

    inherently expansive nature, but there are a lot of differences, as Jupiter is the planet of

    law while

    Rahu is lawlessness incarnate. The merging of these two energies can sometimes create agood

    balance and at other times cause disaster through over-expansion especially on the

    material

    plane.

    This over expansive nature of Rahu causes unnecessary scattering or wasting away of

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    energies in

    a lot of cases, but there is a lesson to be learnt in the events that follow as a result. The

    disintegrating influence of Rahu through ungrounded optimism and expansion is in fact

    one of its

    most dangerous traits.

    Although Rahu is an airy planet it is quite fixed in its approach. The perfect example of

    how the

    airy element can be unrelenting and powerful as a tornado, which blows everything thatcomes in

    its way.

    [Sun]

    There is a creative side of Rahus nature and disposition, which resembles that of Sun.

    Rahu is a

    force which can either nourish a personality like Sun nourishes all life on earth, or just

    consume

    it like the harsh desert which is not conducive to life. Rahu is also related to the egoicselfconsciousness

    in much the same way as Sun, the only difference being the fact that Rahu is not

    the real thing but only a mirage.

    It can be said that while Sun represents our true personality, and related directly with the

    spark of

    the Godhead within us, Rahu represents the outer personality we have formed through

    our

    experiences in our numerous lives. This is why Rahu is sometimes known as theArtificial Sun.

    Rahus presence in the sign Leo or the Ascendant or any association with Sun assists ineasy

    expression of the soul personality. This expression manifests in the outer world asselfconfidence,

    self-assurance and creativity. In a negative sense it can manifest as selfishness, pride,

    self-aggrandizement and megalomania.

    [Moon]

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    Rahu has an innate reverence for the Universal Mother principle, which in our solar

    system

    manifests through Moon. Even though Rahu is said to have enmity with Moon, the major

    scope

    ot its activity is lunar in a lot of ways. This is because Rahu is born out of the causativeforce

    sustaining this Universe, which is supposed to be feminine in its attributes.

    It is termed as the Negative Moon by some astrologers as it seems to represent the dark

    side of

    the lunare nature. Though true to an extent, as Rahu does further hallucination, illusion,

    paranoia

    and other such mental states, this is still a lopsided view, because certain very spiritual

    yogas

    (combinations) involving the Rahu-Moon combination find mention in the works of

    ancient

    Vedic seers.

    Another reason for this identification is that is has the power to strengthen, weaken orcompletely

    neutralize the lunar forces. The presence of Rahu in the sign Cancer or fourth house or its

    association with Moon in a chart is a sure indicator of importance of a mother figure in

    the life of

    a native in some form or the other.

    Again a lot depends upon the aspect, lower or higher, through which Rahu is functioningin a

    chart. For example, there is a difference between a negative trance induced by use ofdrugs or

    other negative methods, and a spiritual trance induced by dissolving the mind and the egoin the

    divine consciousness. In both cases Rahu has a significant part to play, and the catch liesin the

    difference in degree of evolution. Since in the present day and age Rahu functions

    through its

    higher principle in relatively few individuals, the Negative Moon theory holds true for

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    the

    majority.

    [Saturn]

    The planet, which Rahu most closely resembles, is Saturn, and as we will discover later iteven

    shares a rulership of a sign with Saturn. Besides sharing an airy temperament, another

    thing they

    have in common are the colours black and white.

    Rahus close relationship with Saturn can be seen from the fact that it represents Ultra

    Violet

    light, which falls just before the Violet light of the visible spectrum, represented by

    Saturn. In

    this way Rahu can be seen as a higher octave of Saturn. The fact that Ultra Violet light is

    not

    visible to human eyes highlights the more mysterious functionings of Rahu as compared

    to

    Saturn.

    Just like Saturn, Rahu is supposed to have a lazy disposition and is a long-term planner.In can

    thus give a constantly worrying nature. The human follies like greed, avarice andselfishness

    resulting from an excess of Saturnine energy are also attributed to the lower aspects of

    Rahu.

    Most of the devilish (to use a Christian term) aspects of human nature attributed by

    astrologers to

    Saturn are in fact related to Rahu. Rahu and not Saturn is the Devil (or Satan), which all

    the

    puritans and pseudo-religionists fear, but they dont realize that in their own extreme waythey

    are falling prey to the same force that they term as devilish. As the wise know, there is no

    such

    thing as evil or pure in nature everything that exists is sacred!

    Rahu can be considered to be the expert among the planets when it comes to scheming

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    and

    plotting. It is the master of manipulation.This is why it can be said to be a betterpolitician than

    Saturn. It comes as no surprise that the polity of Rahu is not always orthodox or bound by

    prevailing social standards. Insensitivity is a term that can be ascribed to Rahu in much

    the same

    way as Saturn.

    The adversities that both these planets seem to inflict are just lessons that always turn outto be

    rewarding in the long run. Success when it comes through Rahu or Saturn arrives onlyafter some

    sort of a struggle. The only difference is that Rahu gives it with a certain degree ofsuddenness

    while Saturn grinds slowly. Rahu like Saturn is quite an expert at raising people up andthen

    bringing them down, but gives lasting success as well, if one does not completely lose

    ones

    heads.

    Rahu however acts in a predominantly Saturnine fashion only when it is associated with

    Saturn

    in a nativity, or is placed in the tenth/eleventh house, or is placed in the signs

    Capricorn/Aquarius.

    [Venus]

    There is a strong Venusian tinge to Rahus nature, which usually shows itself in a love ofshow

    and pomp when Rahu is functioning through its lower aspect. Rahu is capable ofmanifesting

    highest Venusian energies like universal love, compassion and harmony as well thenworking

    through its higher principle.

    The Venusian tendencies of Rahu are highlighted when it is placed in the sign Taurus or

    the

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    second house, or is in association with Venus. There is a strong urge for comfort and

    luxury

    when Rahu is manifesting these energies on an earthy plane. In my view earth is the

    secondary

    element of Rahu.

    This is where the materialistic side of Rahu comes out, and probably this is the reasonwhy it is

    seen as a planet giving great material prosperity in the Western system. The problem is

    that this

    materialistic side of Rahu usually knows no boundaries and can be said to be responsible

    for the

    terrible phenomenon known as greed, which is the core reason behind all the present day

    mess in

    which humanity finds itself.

    Rahu also has a diplomatic nature, which is very similar to that of Venus. Rahu like

    Venus is by

    nature a social planet and enjoys company. Rahu is supposed to give an artistictemperament in

    much the same way as Venus, but as always there is a touch of unorthodoxy involved.Rahus

    Venusian side is highlighted when it is either associated with Venus in a nativity, or isplaced in

    the second/seventh houses, or is posited in the signs Taurus/Libra.

    Rahu has a peculiar heavy, hypnotic and sarcastic tone to its voice, which it usually

    imparts to a

    native when it is related in some way with the second or third house. The voice of the

    famous

    songwriter/singer Bob Dylan who has Rahu placed in his second in his chart is a very

    good

    example of a Rahu-voice.

    Sarcasm is one of the main aspects of the nature and disposition of Rahu and it is second

    only to

    Ketu when it comes to giving a sarcasting and hurting tongue. There is often a wonderful

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    sense

    of humour attached to Rahus sarcastic nature. This is why Rahu along with Mercury canbe

    regarded as the king of satire among planets.

    Rahu shares some of its nature with two of the outer planets as well. Rahu is a

    revolutionary,

    creative, shocking, individualistic force in much the same vein as Uranus. As we would

    discover

    later, it is assigned co-rulership of a sign in the Vedic system that has Uranus as its co-

    ruler in the

    Western system.

    Rahu knows no national boundaries and thus has a very international and all-inclusive

    perspective on things, a quality very similar to that of Uranus. The international

    perspective of

    Rahu also causes major problems when it is working through a lower principle, im much

    the

    same way the negative use of Uranian energies can be quite destructive.

    There is a special relationship between Rahu and Neptune as both are the planetsrepresenting

    the ocean of illusion, which forms a backdrop for the play of existence. Rahu whenworking

    through its higher principle displays positive Neptunian qualities like heightened

    awareness of

    higher realms, true compassion for all existence and a need for rising above the illusion

    of the

    material realm.

    When working through its lower principle it drowns one in illusions and fantasies usually

    relating to the lower dark sides of existence. Rahu is the planet of intuition, extra sensory

    perception and other such phenomenon related with the astral body. Rahu, like a negative

    Neptune, can makeone lose ones self in chasing after mirages or hallucinations, whichcan either

    be induced by drugs or other techniques.

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    Cloudiness is a term common to both these planets when functioning through their lower

    aspect.

    Rahu is the force or emotion behind such things as suicide and homicide, where it totally

    clouds

    the capacity of clear thinking. This vagueness, cloudiness and confusion, usually relatedwith

    Neptune, is attributed to Rahu in the Vedic system. Rahu is the planet of delusions and

    psychosis.

    If Rahu is working through its higher aspect, then this confusion usually leads to wisdomand

    enlightenment. Rahu has a Dionysian way of thinking very similar to that exemplified byAldous

    Huxley road to excess leads to the palace of wisdom.

    In Vedic astrology Rahu is supposed to maintain friendly relations with Mercury, Venus

    and

    Saturn. It is neutral towards Jupiter and Mars and maintains enmity with Sun and Moon.

    Rahu is

    also said to have a predominantly tamasic disposition.

    According to the ancient Vedic wisdom, nature has three major gunas (attributes) rajasic

    (active), sattwic (balanced) and tamasic (passive) the interplay which creates, sustainsand

    finally ends the Universe. One must remember that Rahu can function in all the above

    mentioned

    modes Rahu functions in a Rajasic mode when giving prosperity, in a Sattvic mode

    when

    giving knowledge and wisdom. It can also function in a state beyond the three attributes

    the

    eternal state beyond time, space where the source of everything manifest and unmanifest

    lies.

    AppearanceRahus appearance is being discussed because it is seen to affect a persons

    appearance when it isin a position to do so in a nativity.Rahu has a body of a serpent

    connected to a human head, and thus is fearful to behold.The various names assigned toRahu in Vedic texts the fierce, the terrible, the appalling, theserpent, the head, the blue,

    the black, the fanged, half-bodied, the smoky headed, having bloodand red eyes, having

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    death like looks, having big whiskers give a clue to its appearance.Rahu is supposed to

    be the second eldest among the planets but the face shows no such elderlycharacteristics.

    In fact it has a strange, hypnotic touch to its face, which it imparts to the nativeswhenplaced close to the cuspal degrees of the first or the second house of a chart. Its face is

    saidto be black with a smokish tinge. There is no equal of Rahu in imparting out of the

    ordinary facesand appearances.In my view the face of Jazz legend Miles Davis is a goodexample of what Rahu can do to onesappearance. It is experienced that a lot of the

    present day beauty queens who get sudden famethrough winning international beauty

    pageants have either Rahu in the second house orconnected in some way to theAscendant or second house.Rahu is seen to represent tall persons. Any connection of

    Rahu with the Ascendant in a chartadds to the height of the native. Rahu also has a

    predominantly airy constitution, which is usuallyassociated with a wiry or lean

    physique.Among the five senses Rahu is especially connected with the sense of hearing.A highlydeveloped sense of hearing or complete deafness helps identify a Rahu

    personality.According to one view it is supposed to be uncouth in appearance and

    shabbily dressed in blackpaupers clothing, but there are other views that show Rahu to

    be having the appearance of afierce warrior dressed immaculately in bright-multicolouredclothing.In a way these two types of appearances represent the dual nature of Rahu one

    that can givematerial prosperity and the other which gives material adversity. Usually thematerial adversityside has more spiritual benefits attached to it, which is not to say that

    there is no spiritual growthwhen Rahu gives material prosperity.The colours associated

    with Rahu are flame red and bright yellow, all shades and variations ofblue like skyblue; purple and violet; all shades of brown; all the pastel shades and sunsetcolours.

    Electric blue is a colour which is strongly connected with Rahu. In the spectrum

    ofelectromagnetic waves or different types of light, Rahu represents ultraviolet light,

    which as weknow is invisible to the human eye as it falls out of the visible spectrum oflight represented byVIBGYOR.There is also a certain sort of lordliness attached to its

    appearance and manners in much the sameway as Sun. However there is a subtle

    difference as the lordliness that Sun displays has a certainbenevolence attached to it. Thecharisma and magnetism attached with Rahu is also quitedifferent from the Sun in much

    the same way a light emitted by an electric bulb is different fromthe sunlight.Despite its

    lordliness its glance it downwards. This can be used to trace the people withstronginfluence of Rahu on the Ascendant. It can also be used to judge the state of mind

    of a person atany given point in time. A downward glance relates to a predominantly

    Rahu or Saturn state ofmind. It must be remembered that Saturn also has a downward

    glance.In Vedic traditions its image is made in a variety of ways. One image has fourarms holding atrident, a sword and a discus. The remaining hand is making a gesture,

    which grants boons. Itshead is facing south and is decorated with a hessonite crest jewel.

    It is shown riding a lion.Another image has it with only two hands, one holding a blanketand the other a palm leaf. It isseen as riding on a chariot driven by eight horses. Another

    image has Rahu holding a spear andscimitar. As we will discover in the next few

    sections, all these images reveal Rahusfunctionings and attributes.AttributesRahu issupposed to be a mighty and naughty child of Maya (illusory power of nature), and

    thushas a lot of dualities attached to its Mayavi (illusory) nature. It relates more to the

    Seventh Rayenergy of esoteric astrology as it represents a force displaying all the

    possibilities within therealm of existence.Rahu translates into the seizer [ergreifen,

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    fassen, packen]. It is interesting to note that theSanskrit term for a planet, graha also

    translates into seizer. The planets definitely are seizers inthe sense that they seize

    human beings and make them act and behave in a certain way.The various namesassigned to Rahu in Vedic texts the chief; the advisor of the demons; theminister of the

    demons; ever-angry; the tormentor; bitter enemy of the luminaries; lord ofillusions; one

    who frightens the Sun; the one who makes the Moon lustreless; the peacemaker;theimmortal (having drunk the divine nectar); bestower of prosperity, wealth and

    ultimateknowledge give a clue to its basic energy and attributes.Rahu can thus be said

    to be associated with the dualities of nature and their subsequent fusion. Itcan be thedeceitful, shady, untrustworthy sort of character when working through its loweraspect.

    Its energy is supposed to be behind all sorts of criminal tendencies, unlawful

    activities,and perversions.It is discontent incarnate and is never satisfied in much the

    same vein as the famous rollingstone lines I cant get no satisfaction. It can lie,cheat, betray trust or go to any extreme toachieve its ends. Its nature in these lower

    aspects covers all the bad points of the dark side of thehuman psyche. Thus it comes as

    no surprise that is the originator of many types of morbid fears,suspicious, sadistic, and

    self-destructive tendencies.All this negativity of Rahu can be equated with a sort ofnegative Saturn, Mercury and Venuscombined. The point to note out here is that the

    greater degree of intensity that Rahu possessesmakes the situation more dangerous that isthe case with other planets. The saving grace is that itonly occasionally manifests the

    extremes of these negative qualities.However all these negative tendencies have a

    positive side to them. For example therevolutionary nature of Rahu stems from its innatedislike for authority (Sun). When theauthority is corrupt and mindless, as is generally the

    case in present times, this revolutionaryspirit becomes very important. Without a revolt

    both on an internal and external level nomeaningful change can take place.Rahu is the

    force that creates a Robin Hood. Despite being an outlaw he utilized his tendenciesfor thegreater good. This is usually the case when Rahu functions through its higher principle.

    Itretains some of its dual nature even when it is functioning through its highest aspect.

    The maindifference when it works though this principle is that it aims become muchmore unselfish andhumanitarian. It will still lie or cheat to archieve its ends but the goal

    would usually be inharmony with the cosmic plan.It is seen that it retains a quarter of its

    illusory nature even then functioning in its most spiritualmode. A very good example ofthis can be seen in the life of Krishna, the eighth incarnation ofVishnu in the present

    round of Ages. He is supposed to have taken birth in the ending phase ofthe Dwapara

    Yuga (Silver Age) around 5000 years ago.He was a revolutionary for his times in every

    sense of the word as he broke all the existing socialand religious taboos, and was themain architect of MahaBharata, a highly destructive WorldWar. His chart is discussed in

    a later chapter that deals with the nodal axis influence in varioushouses. He did not mind

    using any method whatsoever including lying to fulfil his work onEarth, but everythinghe did was to manifest the cosmic plan, which is exactly how Rahufunctions when

    working through its higher principle.[Mercury]Since Vishnu is the deity governing the

    planet Mercury and has a definite connection with theserpent power as discussed earlier,it is inferred that Rahu is closely related to Mercury. It sharesqualities like wit, quickness

    of thought, and communication ability with Mercury.Rahu being an illusory planet,

    possesses a basic Mercurial nature with some spice added to it.Some wise men postulate

    that Mercury has a quarter influence of the nodes attached to it evenwhen it has no

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    relation with them in a chart. This can be seen from its rulership of Gemini andVirgo, the

    signs that Rahu is most comfortable in. This topic is dealt in further detail whenRahus

    sign rulership, exaltation and debilitation are discussed.It has been experienced that in anativity, only Mercury and Jupiter can control Rahus energy.Rahu is also a significator

    of intellect in much the same way Mercury is, but the difference is thatRahu has to do

    more with the intuitive part of the intellect instead of the calculative,informational,discriminating part. This is why Rahu when working through its higher principlecan be

    seen as the higher aspect of Mercury, which related to real knowledge and the ability

    tolook through illusions.Rahu also gets influenced in a chart to a large extent by theplanets it is associated with in achart. Like Mercury it relays their energies without losing

    its inherent nature in the process. Thismutable quality of Rahu is what makes it behave

    sometimes like Mars, Jupiter or even the Sunand the Moon.[Mars]Rahu, when relaying

    the energy of Mars, appears more aggressive even though a certain degreeof aggression isinherent in its nature. It can boost the Martian energy in a chart but can alsocause its

    perversion in many a case. Most of the unnecessary violence perpetuated on this

    planethas its roots in this perversion.It has been notices in observations that most of the

    charts of criminals of all types have Rahuinfluencing the energy of Mars in some way orthe other. The famous criminal John Dillinger hasMars-Rahu conjunction in eighth

    house. Even Saddam Hussein has Mars-Rahu conjunction inhis fifth house!However thiscombination is also found in the charts of revolutionaries, who are fighting for ajust

    cause, as it provides the vitality to go ahead with ones thinking. The celebrated

    Indianrevolutionary warrior, Shivaji, who fought against the Moghul rule in India, has aMars-Rahuconjunction in his chart.[Jupiter]Rahu also functions in a Jupiterian manner as

    advocated by Western astrology, only when whenit is associated with Jupiter in some

    way. Rahu has an airy disposition and thus possesses aninherently expansive nature, but

    there are a lot of differences, as Jupiter is the planet of law whileRahu is lawlessnessincarnate. The merging of these two energies can sometimes create a goodbalance and at

    other times cause disaster through over-expansion especially on the materialplane.This

    over expansive nature of Rahu causes unnecessary scattering or wasting away of energiesina lot of cases, but there is a lesson to be learnt in the events that follow as a result.

    Thedisintegrating influence of Rahu through ungrounded optimism and expansion is in

    fact one of itsmost dangerous traits.Although Rahu is an airy planet it is quite fixed in itsapproach. The perfect example of how theairy element can be unrelenting and powerful

    as a tornado, which blows everything that comes inits way.[Sun]There is a creative side

    of Rahus nature and disposition, which resembles that of Sun. Rahu is aforce which can

    either nourish a personality like Sun nourishes all life on earth, or just consumeit like theharsh desert which is not conducive to life. Rahu is also related to the egoic

    selfconsciousnessin much the same way as Sun, the only difference being the fact that

    Rahu is notthe real thing but only a mirage.It can be said that while Sun represents ourtrue personality, and related directly with the spark ofthe Godhead within us, Rahu

    represents the outer personality we have formed through ourexperiences in our numerous

    lives. This is why Rahu is sometimes known as the Artificial Sun.Rahus presence inthe sign Leo or the Ascendant or any association with Sun assists in easyexpression of the

    soul personality. This expression manifests in the outer world as selfconfidence,self-

    assurance and creativity. In a negative sense it can manifest as selfishness, pride,self-

    aggrandizement and megalomania.[Moon]Rahu has an innate reverence for the Universal

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    Mother principle, which in our solar systemmanifests through Moon. Even though Rahu

    is said to have enmity with Moon, the major scopeot its activity is lunar in a lot of ways.

    This is because Rahu is born out of the causative forcesustaining this Universe, which issupposed to be feminine in its attributes.It is termed as the Negative Moon by some

    astrologers as it seems to represent the dark side ofthe lunare nature. Though true to an

    extent, as Rahu does further hallucination, illusion, paranoiaand other such mental states,this is still a lopsided view, because certain very spiritual yogas(combinations) involving

    the Rahu-Moon combination find mention in the works of ancientVedic seers.Another

    reason for this identification is that is has the power to strengthen, weaken orcompletelyneutralize the lunar forces. The presence of Rahu in the sign Cancer or fourth

    house or itsassociation with Moon in a chart is a sure indicator of importance of a mother

    figure in the life ofa native in some form or the other.Again a lot depends upon the

    aspect, lower or higher, through which Rahu is functioning in achart. For example, thereis a difference between a negative trance induced by use of drugs orother negative

    methods, and a spiritual trance induced by dissolving the mind and the ego in thedivine

    consciousness. In both cases Rahu has a significant part to play, and the catch lies in

    thedifference in degree of evolution. Since in the present day and age Rahu functionsthrough itshigher principle in relatively few individuals, the Negative Moon theory

    holds true for themajority.[Saturn]The planet, which Rahu most closely resembles, isSaturn, and as we will discover later it evenshares a rulership of a sign with Saturn.

    Besides sharing an airy temperament, another thing theyhave in common are the colours

    black and white.Rahus close relationship with Saturn can be seen from the fact that itrepresents Ultra Violetlight, which falls just before the Violet light of the visible

    spectrum, represented by Saturn. Inthis way Rahu can be seen as a higher octave of

    Saturn. The fact that Ultra Violet light is notvisible to human eyes highlights the more

    mysterious functionings of Rahu as compared toSaturn.Just like Saturn, Rahu is supposedto have a lazy disposition and is a long-term planner. In canthus give a constantly

    worrying nature. The human follies like greed, avarice and selfishnessresulting from an

    excess of Saturnine energy are also attributed to the lower aspects of Rahu.Most of thedevilish (to use a Christian term) aspects of human nature attributed by astrologers

    toSaturn are in fact related to Rahu. Rahu and not Saturn is the Devil (or Satan), which all

    thepuritans and pseudo-religionists fear, but they dont realize that in their own extremeway theyare falling prey to the same force that they term as devilish. As the wise know,

    there is no suchthing as evil or pure in nature everything that exists is sacred!Rahu can

    be considered to be the expert among the planets when it comes to scheming andplotting.

    It is the master of manipulation.This is why it can be said to be a better politicianthanSaturn. It comes as no surprise that the polity of Rahu is not always orthodox or

    bound byprevailing social standards. Insensitivity is a term that can be ascribed to Rahu

    in much the sameway as Saturn.The adversities that both these planets seem to inflict arejust lessons that always turn out to berewarding in the long run. Success when it comes

    through Rahu or Saturn arrives only after somesort of a struggle. The only difference is

    that Rahu gives it with a certain degree of suddennesswhile Saturn grinds slowly. Rahulike Saturn is quite an expert at raising people up and thenbringing them down, but gives

    lasting success as well, if one does not completely lose onesheads.Rahu however acts in

    a predominantly Saturnine fashion only when it is associated with Saturnin a nativity, or

    is placed in the tenth/eleventh house, or is placed in the signsCapricorn/Aquarius.

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    [Venus]There is a strong Venusian tinge to Rahus nature, which usually shows itself in a

    love of showand pomp when Rahu is functioning through its lower aspect. Rahu is

    capable of manifestinghighest Venusian energies like universal love, compassion andharmony as well then workingthrough its higher principle.The Venusian tendencies of

    Rahu are highlighted when it is placed in the sign Taurus or thesecond house, or is in

    association with Venus. There is a strong urge for comfort and luxurywhen Rahu ismanifesting these energies on an earthy plane. In my view earth is the secondaryelement

    of Rahu.This is where the materialistic side of Rahu comes out, and probably this is the

    reason why it isseen as a planet giving great material prosperity in the Western system.The problem is that thismaterialistic side of Rahu usually knows no boundaries and can

    be said to be responsible for theterrible phenomenon known as greed, which is the core

    reason behind all the present day mess inwhich humanity finds itself.Rahu also has a

    diplomatic nature, which is very similar to that of Venus. Rahu like Venus is bynature asocial planet and enjoys company. Rahu is supposed to give an artistic temperament

    inmuch the same way as Venus, but as always there is a touch of unorthodoxy involved.

    RahusVenusian side is highlighted when it is either associated with Venus in a nativity,

    or is placed inthe second/seventh houses, or is posited in the signs Taurus/Libra.Rahu hasa peculiar heavy, hypnotic and sarcastic tone to its voice, which it usually imparts to

    anative when it is related in some way with the second or third house. The voice of thefamoussongwriter/singer Bob Dylan who has Rahu placed in his second in his chart is a

    very goodexample of a Rahu-voice.Sarcasm is one of the main aspects of the nature and

    disposition of Rahu and it is second only toKetu when it comes to giving a sarcasting andhurting tongue. There is often a wonderful senseof humour attached to Rahus sarcastic

    nature. This is why Rahu along with Mercury can beregarded as the king of satire among

    planets.Rahu shares some of its nature with two of the outer planets as well. Rahu is a

    revolutionary,creative, shocking, individualistic force in much the same vein as Uranus.As we would discoverlater, it is assigned co-rulership of a sign in the Vedic system that

    has Uranus as its co-ruler in theWestern system.Rahu knows no national boundaries and

    thus has a very international and all-inclusiveperspective on things, a quality very similarto that of Uranus. The international perspective ofRahu also causes major problems when

    it is working through a lower principle, im much thesame way the negative use of

    Uranian energies can be quite destructive.There is a special relationship between Rahuand Neptune as both are the planets representingthe ocean of illusion, which forms a

    backdrop for the play of existence. Rahu when workingthrough its higher principle

    displays positive Neptunian qualities like heightened awareness ofhigher realms, true

    compassion for all existence and a need for rising above the illusion of thematerialrealm.When working through its lower principle it drowns one in illusions and fantasies

    usuallyrelating to the lower dark sides of existence. Rahu is the planet of intuition, extra

    sensoryperception and other such phenomenon related with the astral body. Rahu, like anegativeNeptune, can makeone lose ones self in chasing after mirages or hallucinations,

    which can eitherbe induced by drugs or other techniques.Cloudiness is a term common to

    both these planets when functioning through their lower aspect.Rahu is the force oremotion behind such things as suicide and homicide, where it totally cloudsthe capacity

    of clear thinking. This vagueness, cloudiness and confusion, usually related withNeptune,

    is attributed to Rahu in the Vedic system. Rahu is the planet of delusions and psychosis.If

    Rahu is working through its higher aspect, then this confusion usually leads to wisdom

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    andenlightenment. Rahu has a Dionysian way of thinking very similar to that exemplified

    by AldousHuxley road to excess leads to the palace of wisdom.In Vedic astrology

    Rahu is supposed to maintain friendly relations with Mercury, Venus andSaturn. It isneutral towards Jupiter and Mars and maintains enmity with Sun and Moon. Rahu isalso

    said to have a predominantly tamasic disposition.According to the ancient Vedic wisdom,

    nature has three major gunas (attributes) rajasic(active), sattwic (balanced) and tamasic(passive) the interplay which creates, sustains andfinally ends the Universe. One must

    remember that Rahu can function in all the above mentionedmodes Rahu functions in a

    Rajasic mode when giving prosperity, in a Sattvic mode whengiving knowledge andwisdom. It can also function in a state beyond the three attributes theeternal state

    beyond time, space where the source of everything manifest and unmanifest lies.

    Indu lagna

    According to ancient jyotish texts, the Indu lagna shows thesources of wealth for an individual. The planets on the Indu lagna, 11th,

    2nd, planets in kendras, or planets aspecting the Indu lagna, are

    able to provide wealth to the person.

    The Indu lagna is computed as follows:

    1. Determine the lord of the 9th house from the lagna.

    2. Determine the lord of the 9th house from the Moon.

    3. Assign a value to the lords found above by using the following

    scores: 30, 16, 6, 8, 10, 12, 1 (starting from the Sun to Saturn).

    4. Add the values assigned to the lords of the 9th houses.

    5. Divide the total by 12 and determine the remainder of the

    computation.

    6. Count the number of the remainder from the position of the

    Moon.

    Thus, the Indu lagna is determinedAccording to the interpretations made by Dr. KS

    Charak, author

    of Elements of Vedic Astrology, all of the planets are capable ofproviding wealth to an individual provided that they are located at

    the houses mentioned in the previous email. Accordingly, the planets

    located on the 3rd, 5th, 6th, 8th, 9th and 12th from the Indu Lagnacannot provide such wealth, unless they aspect the Indu Lagna.

    In practical terms, the jyotishi needs to synthesize the informationfrom this perspective with the indicators provided from the rest of

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    the chart. As such, the jyotishi can have a fair evaluation of the

    strengths and weaknesses inherent in the persons life.

    What is Indu Lagna? How is it used in predictive astrology?

    THE Tamizh authority, Jataka Alankaram gives rules for determining Indu Lagna. Kala

    values of planets are as follows: Sun:30; Moon:16; Mars:6; Mercury:8; Jupiter:10;Venus:12; Saturn:1. The Kala of the Ninth lord from Lagna, and that of the Ninth lord

    from the moon should be added and the total divided by 12. The remainder, counted from

    the moons Rasi in the horoscope, leads us to Indu Lagna. For a Dhanu Lagna, ThulaRasi native, e.g., the 9th lord is the sun with Kala value 30; the lord of the Ninth from

    Thula is Mercury, whose Kala is 8. The total is 38. This is divided by 12. The remainder

    is 2. From Thula Rasi, the second Sign is Vrischika, which is the Indu Lagna for this

    horoscope.

    Horoscope and your career choice

    Based on 10th house and stronger planet(s)

    Deep inside us we long to do something. That is thecall of our destiny. But due to otherreasons we may do something else.

    For those who are successful in life, we have alwaysnoticed that they followed the lineindicated by the planets and that theperson also liked it at his/her sub conscious level. In

    some cases, we have nochoice. Destiny wants us to do something else while the inner

    soul seeksanother line. For such people we would say the livelihood should yetbeconnected to the planets as per Karma, but as a hobby the person may pursuewhat he

    likes or at least it may be done as a part-time activity.

    To find out the right profession we have to find thedominating planet related to the

    houses of livelihood like the 10th house,which is considered the most important house.

    There are many rules that will help us find thedominating planet. Next to the dominatingplanet we have a secondary or even atertiary planet, which helps or co rules the areas of

    profession and income ina person?s life.

    Of the many rules what help us determine thedominating planet as far as livelihood is

    concerned the foremost is theoccupant of the 10th house of Karma or activity in this life.

    If many planetsare occupying the 10th house there will be mixed influences which meanstheperson may follow different activities at different times or pursue it at thesame time.

    The strongest planet in the chart gives anotherreliable clue. This process of finding the

    strongest planet is not a simpleone. To know this we will have to find out the Shadbala ofeach planet. It maytake a person at least one full day to do it manually since there are

    about 30formulas to find this out. With computers these are easy. Moreover the

    numbersinvolved are numbers like 0.23453324 etc, which means only an astrologer whoisalso a good mathematician, can possibly do it. Even if the astrologer does itsuccessfully

    the question arises whether it was correct. Assuming that he doesit correctly, the next

    question is why should an astrologer waste so much timeto calculate something for which

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    computers are naturally good at.

    There is another important rule, the Dasamsa chart.This is a chart, which is derived fromthe Rasi Chart which no doubt is themost important chart. However, the Dasamsa chart is

    a finer view of thesituation relating to ones livelihood. This chart is cast by dividing the

    rasichart into 10 parts. The rules of casting this chart are given in BrihatParasara HoraSastra Volume I, Chapter 7. The author of this book is none otherthan the great Maharshi

    Parasara, to whom was born the great Sage Vyasa ofMahabharata times.

    The planets occupying the Ascendant in the DasamsaChart, the planets occupying the

    10th, the 7th and the 4th give the final clue.

    There is yet another rule to be followed. In case the10th house is vacant, then the famousNavamsa Rule should be considered moreimportant. The 10th house lord should be

    occupying a particular Navamsa. Thegreat sages have said, by following the line

    indicated by the planet owningthat Navamsa the person gains more or easy money.

    Other rules are: The planets aspecting the 10thhouse, the planets with the 10th lord are

    also in the race to become the dominatingplanet.

    Now is the final clue.

    If from several rules, a particular planet appears torepeatedly show up on the top in terms

    of influencing Karma, then such a planetshould be considered dominating.

    If by thismethod, if in your chart, Ravi (Sun) dominates then the possible lines are:

    Govt service, medicine, politician, gold, finance,foreign exchange, fruits, metals (not

    iron), paramedical, spices, govt.-authorised, pungent, chemicals.

    If by this method,if in your chart, Chandra (Moon) dominates then the possible lines are:

    Food products, nursing, pearls, textiles,agriculture, milk, farms, laundry, silver, water,

    sailor, wines, catering,gynaecologist, fish, salt and bakery.

    If by thismethod, if in your chart, Kuja (Mars) dominates then the possible lines are:

    MBA, administration, machineries, engineering, anygadget/tools, chemicals, managers,

    cooking, land, military, police, surgeonsand weapons.

    If by thismethod, if in your chart, Budha (Mercury)dominates then the possible lines are:

    Books, computers/telecom, agencies, printing, postal,commissions, clerical, trading,export/import, documents, literature, travels,writer and astrology.

    If by thismethod, if in your chart, Guru (Jupiter) dominates then the possible lines are:

    Accounts, finance, consultants, law, publisher,astrology, bank, manufacture, teaching,

    software, hotels, lending, chit funds,judges, economics and temples.

    If by thismethod, if in your chart, Sukra (Venus) dominates then the possible lines are:

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    Cinema, music, TV, sports, stocks & shares,jewellery, gems, glass, lottery, garments,

    travels, vehicles, glass, artist,decoration, horse race.

    If by thismethod, if in your chart, Sani (Saturn) dominates then the possible lines are:

    Land, drill/underground items, leather, ice, woodfactory, farms, oils, iron, insurance,

    geology, recycling, fish, dead products,research of diseases.

    If by thismethod, if in your chart, Rahu dominates then the possible lines are:

    Medicine/Chemicals, gas, routine-life, jobs, stones,assistants.

    If by thismethod, if in your chart, Ketu dominates then the possible lines are:

    Research, clerical, assistants, spiritual pursuitsand occult research.

    We have not listed here all the possible lines ofprofession for each planet.

    Once the key matter for each planet is known then agood astrologer can easily know towhich planet is a particular line relatedto.

    For example Mars rules weapons or fire or wounds asper ancient textbooks of astrology.In modern times engineering is related toMars, surgery is related to Mars, Military is

    related to Mars etc.

    If Budha deals with numbers, letters and information,then modern printing is related toBudha (Mercury). Computer is related to thisplanet. Telecommunications, Electronics etc

    are related to this planet.

    Sometimes the person is following the line indicatedby the 3rd most dominating planet.

    Then what happens? He or she will be able tosucceed marginally but never make it to the

    top. Those at the top are obviouslyfollowing the line indicated by the most dominatingplanet.

    So try and find out what is your dominating planet!

    Rahu.

    Appearance

    Rahus appearance is being discussed because it is seen to affect a persons appearance

    when it is

    in a position to do so in a nativity.

    Rahu has a body of a serpent connected to a human head, and thus is fearful to behold.

    The various names assigned to Rahu in Vedic texts the fierce, the terrible, the appalling,the

    serpent, the head, the blue, the black, the fanged, half-bodied, the smoky headed, having

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    blood

    and red eyes, having death like looks, having big whiskers give a clue to its appearance.

    Rahu is supposed to be the second eldest among the planets but the face shows no such

    elderly

    characteristics. In fact it has a strange, hypnotic touch to its face, which it imparts to the

    natives

    when placed close to the cuspal degrees of the first or the second house of a chart. Its face

    is said

    to be black with a smokish tinge. There is no equal of Rahu in imparting out of the

    ordinary faces

    and appearances.

    In my view the face of Jazz legend Miles Davis is a good example of what Rahu can doto ones

    appearance. It is experienced that a lot of the present day beauty queens who get suddenfame

    through winning international beauty pageants have either Rahu in the second house or

    connected in some way to the Ascendant or second house.

    Rahu is seen to represent tall persons. Any connection of Rahu with the Ascendant in achart

    adds to the height of the native. Rahu also has a predominantly airy constitution, which isusually

    associated with a wiry or lean physique.

    Among the five senses Rahu is especially connected with the sense of hearing. A highly

    developed sense of hearing or complete deafness helps identify a Rahu personality.

    According to one view it is supposed to be uncouth in appearance and shabbily dressed in

    black

    paupers clothing, but there are other views that show Rahu to be having the appearanceof a

    fierce warrior dressed immaculately in bright-multicoloured clothing.

    In a way these two types of appearances represent the dual nature of Rahu one that cangive

    material prosperity and the other which gives material adversity. Usually the material

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    adversity

    side has more spiritual benefits attached to it, which is not to say that there is no spiritualgrowth

    when Rahu gives material prosperity.

    The colours associated with Rahu are flame red and bright yellow, all shades and

    variations of

    blue like sky blue; purple and violet; all shades of brown; all the pastel shades and sunset

    colours. Electric blue is a colour which is strongly connected with Rahu. In the spectrumof

    electromagnetic waves or different types of light, Rahu represents ultraviolet light, whichas we

    know is invisible to the human eye as it falls out of the visible spectrum of lightrepresented by

    VIBGYOR.

    There is also a certain sort of lordliness attached to its appearance and manners in much

    the same

    way as Sun. However there is a subtle difference as the lordliness that Sun displays has a

    certain

    benevolence attached to it. The charisma and magnetism attached with Rahu is also quite

    different from the Sun in much the same way a light emitted by an electric bulb isdifferent from

    the sunlight.

    Despite its lordliness its glance it downwards. This can be used to trace the people with

    strong

    influence of Rahu on the Ascendant. It can also be used to judge the state of mind of a

    person at

    any given point in time. A downward glance relates to a predominantly Rahu or Saturn

    state of

    mind. It must be remembered that Saturn also has a downward glance.

    In Vedic traditions its image is made in a variety of ways. One image has four arms

    holding a

    trident, a sword and a discus. The remaining hand is making a gesture, which grants

    boons. Its

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    head is facing south and is decorated with a hessonite crest jewel. It is shown riding a

    lion.

    Another image has it with only two hands, one holding a blanket and the other a palm

    leaf. It is

    seen as riding on a chariot driven by eight horses. Another image has Rahu holding aspear and

    scimitar. As we will discover in the next few sections, all these images reveal Rahus

    functionings and attributes.

    Attributes

    Rahu is supposed to be a mighty and naughty child of Maya (illusory power of nature),and thus

    has a lot of dualities attached to its Mayavi (illusory) nature. It relates more to theSeventh Ray

    energy of esoteric astrology as it represents a force displaying all the possibilities withinthe

    realm of existence.

    Rahu translates into the seizer [ergreifen, fassen, packen]. It is interesting to note that

    the

    Sanskrit term for a planet, graha also translates into seizer. The planets definitely are

    seizers in

    the sense that they seize human beings and make them act and behave in a certain way.

    The various names assigned to Rahu in Vedic texts the chief; the advisor of the

    demons; the

    minister of the demons; ever-angry; the tormentor; bitter enemy of the luminaries; lord of

    illusions; one who frightens the Sun; the one who makes the Moon lustreless; the

    peacemaker;

    the immortal (having drunk the divine nectar); bestower of prosperity, wealth and

    ultimate

    knowledge give a clue to its basic energy and attributes.

    Rahu can thus be said to be associated with the dualities of nature and their subsequent

    fusion. It

    can be the deceitful, shady, untrustworthy sort of character when working through its

    lower

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    aspect. Its energy is supposed to be behind all sorts of criminal tendencies, unlawful

    activities,

    and perversions.

    It is discontent incarnate and is never satisfied in much the same vein as the famous

    rolling

    stone lines I cant get no satisfaction. It can lie, cheat, betray trust or go to anyextreme to

    achieve its ends. Its nature in these lower aspects covers all the bad points of the dark side

    of the

    human psyche. Thus it comes as no surprise that is the originator of many types of

    morbid fears,

    suspicious, sadistic, and self-destructive tendencies.

    All this negativity of Rahu can be equated with a sort of negative Saturn, Mercury and

    Venus

    combined. The point to note out here is that the greater degree of intensity that Rahu

    possesses

    makes the situation more dangerous that is the case with other planets. The saving graceis that it

    only occasionally manifests the extremes of these negative qualities.

    However all these negative tendencies have a positive side to them. For example the

    revolutionary nature of Rahu stems from its innate dislike for authority (Sun). When the

    authority is corrupt and mindless, as is generally the case in present times, this

    revolutionary

    spirit becomes very important. Without a revolt both on an internal and external level no

    meaningful change can take place.

    Rahu is the force that creates a Robin Hood. Despite being an outlaw he utilized histendencies

    for the greater good. This is usually the case when Rahu functions through its higherprinciple. It

    retains some of its dual nature even when it is functioning through its highest aspect. The

    main

    difference when it works though this principle is that it aims become much more

    unselfish and

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    humanitarian. It will still lie or cheat to archieve its ends but the goal would usually be in

    harmony with the cosmic plan.

    It is seen that it retains a quarter of its illusory nature even then functioning in its most

    spiritual

    mode. A very good example of this can be seen in the life of Krishna, the eighth

    incarnation of

    Vishnu in the present round of Ages. He is supposed to have taken birth in the ending

    phase of

    the Dwapara Yuga (Silver Age) around 5000 years ago.

    He was a revolutionary for his times in every sense of the word as he broke all theexisting social

    and religious taboos, and was the main architect of MahaBharata, a highly destructiveWorld

    War. His chart is discussed in a later chapter that deals with the nodal axis influence invarious

    houses. He did not mind using any method whatsoever including lying to fulfil his work

    on

    Earth, but everything he did was to manifest the cosmic plan, which is exactly how Rahu

    functions when working through its higher principle.

    [Mercury]

    Since Vishnu is the deity governing the planet Mercury and has a definite connection

    with the

    serpent power as discussed earlier, it is inferred that Rahu is closely related to Mercury. It

    shares

    qualities like wit, quickness of thought, and communication ability with Mercury.

    Rahu being an illusory planet, possesses a basic Mercurial nature with some spice addedto it.

    Some wise men postulate that Mercury has a quarter influence of the nodes attached to iteven

    when it has no relation with them in a chart. This can be seen from its rulership of

    Gemini and

    Virgo, the signs that Rahu is most comfortable in. This topic is dealt in further detail

    when

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    Rahus sign rulership, exaltation and debilitation are discussed.

    It has been experienced that in a nativity, only Mercury and Jupiter can control Rahusenergy.

    Rahu is also a significator of intellect in much the same way Mercury is, but the

    difference is that

    Rahu has to do more with the intuitive part of the intellect instead of the calculative,

    informational, discriminating part. This is why Rahu when working through its higher

    principle

    can be seen as the higher aspect of Mercury, which related to real knowledge and the

    ability to

    look through illusions.

    Rahu also gets influenced in a chart to a large extent by the planets it is associated with ina

    chart. Like Mercury it relays their