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I'lttui mv Dn ii'niv*i'Hlnll\"* ttf militia I tmutUt il (i*i tt I m ! |* '" l lilt'll' I'I’UIII,t nf *14(11, tin'll | tm l tli't'tla, lilt'll all is'! ill’s* nftmil1 If *"> Umlv |i>iiiinlla lll'i'l tin'll i'Iiiii imIwm (<m!"iil*"'l f"i' ilii'lr lutnlt uiuUii im* i*f »mli iinii l"i‘ llii'li *1*1(11 n f lln*| l<u*niiv* lii'lil ili'iii In ultllnm i nii'ii fni t'limlllxliiii nf Dm l"<il\, Dm aiialnlnmii'i* nf

(,1,1) hi m* |n**iI(v In Dm lui'li'iui'iliM nf| tlin titMillii'i Amin' nf Dmiu mv (viuvaniilnil III llm l" l I Mi l it lilt'll ||ntt> Dli'lll aiiilillintul |Ohm la liiat<i>inDiiM III* imkwl •liniililm* nllli UiuxUntl iiuuiH • Niinilmr In I'lml In it umitmnl •llii'li "ill* Inin Dm lli'all, mnl, lllnal Until |||u, Inti nil ft'll 1 ltt'1* 1, lull lllital Unit, In Him •hu uiH'it* 11 n«i|ilU|| xxtiitml III III* nivu luniiMl,Mini |itiii<k* mil n llli un it limul* UIm i|iitx idnii Iiimii’I | irt'ittlfill In limit it1111111 Timinuiltnl vnln* nr ii)|niiyi llm niiuii mnl ill*1,iiiml until 1 Ii mill Dm lilimil ilil|i|ilug limul*,| WHoltlnn wflll lll|llll"llilili> linnui' mill i||a •ml y ni Di"i" nn* 11 Dum it Imn Dm IiIimi of ||io lilylit'sl Dili! uf Ilf" nn* Dill* l"|U"•aiil«'il, Mint Dm nlmln (MuUllmi niuiil hi* tvyil | | IimImx, fni ll la llm nmillluil |-ulllt nf (iiiUlliui fniiii Tims" pli'lni"* mnl I iiin m "* lymUilDo n lnaaiui nf Duly

Tlllla*llulllD Dm a|illll ■IMIIU llm millllllllllil|Im|i| Tliiin ,In 111111 ll 11 llllll|ill ill "I* H i Imiiili|v Tim imuii | mi I m lultlnh'D nil Dm Imilt, lliu|f|viiiti| ilm Imntuiil,v 1 iityui'ilI Hliminu ImNltilmiiimii ttlili'li inmli' 1111I11 "• |iliilu ii In llm lull uf Dm iiplrll I Wlilllll lunDn il n ilii|Hm|{ III IiiuiI* In Im Dint! 11 1111 In llm imal III11 iim DmiiIhh inlulil limit « lilt * \ iu| iii llmll" ovim mt Dim aulf llllliliiliilllitl nnllll,Mini r||i|ii*Vlll In it|lllilllllllv Imlllllli III* •>*H|ll|llii) lull unit I II" ill lli|| nnllll la n "lllliial ly M lilili mvitlnuia l in r m r m n l D la g u a l, m ill |If im* liv in g ttmiilD Im n l m i" " im iia lg iiin l In lllu w illa n f n 11111D lu m a" i i m D n u (rliiu n f lliu |||nkaiii|ll"aa n f i in I i i , D i'f iil il, n n iin iv , m nlDUn|))iiilnliiihiii " " " in iig lit liy llm K vm ig iDlata, Hiilfui’lng a m Dm lllnal fnnalliln umlli•I of in ir lf t i iig Dm Mplrll r ro iii Dm a liifu l (vntnut w llli I,lm 111 nl,v• H ivim llv a u lf Dp rUI uf |ilnnaill"*i Diiaii'en m ill nil I H ill Minima iiinr in I ||f" i i i i j i iy i i l i lu i I lint lim it m i nma liln w l, mnl In | in i|in rD iin in Miilfuiing lunu amilD Im ilm Jii,v In Dm Im rin iflu i ilunim ,III" liluall, Mil* II l i l l l l l u f MIMI'lltV I I " n f ll l l lWn|ii, (ml imviu a in lliiD I In Ii Iu m u D llm inniiiiiar* m ill ilin a n tvlm Rlllfui'in l luaa D a n |||ii|| ulni'ilitl ij it ln T h in Im llu f tviia aruuglil in i< a 1 'In 1*1 im iii 1 1 n il In m u ll m il |m utlllnr in l l, fur n il N iiviign in m iiln Im vn nl fflMl llm Hiuim Iiim iiIm il I'liiti'nplIiiiiM , T liw y a|I iinnijit thu Im lluf l lm l im iii tvmi n in ilu m il (Of liU own u iijf iy u m u i, lu ll f / ir llm p li'im iirn hi IIml T im nuviigc hit 1 im m i Iim ih n ii IflVwi, mnl lin in g i l l" m ir ly gm ln n m gm la o f lu lv nuil lliu lr n iigm m u n i Im | in i| i l i i i( iu i j

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« tfl|tty t'lxlllMMilnit w lilt 'll Dm ApHllliuxt' i>ii nn<il nn Dm txt'*i*,iit * lnnv* «>f .Vnmvli'ii, It il* Itiu i I " In 'll u iita i itt'llx t> h u n t, m nl In itp ptMt*" t il" MllgtU n f t il" gnt|*i Mill) Minim ftiv (Im l l l l l " |ny it lt ln li l i i i ' iv "v la ltu i!* ' Imalnwa, Dm n ll i i i* n f Dm l" iil | il i '* llluvnll.y llnyxi'i n l l l i liu iu m i gnu* i ' l i " \* t l" m in t nit* !*iniutlM alum *l In In lug y nitrly wunva u f lltn ltaitltiU n f p lla iu m ia , txltu U "tv inm vIm D lit auli'IUU pt!i"i>a*|un tin Dm ttlllD lllg up piniit'lii'H lu Dm iillm * Mint l im n a liv l i' l ii 'D uym i l l" it u k ln g t>li" It Dm l l lg l l p iltfal (n in Dm lii'iu 1 u f Dm \ ("D in f l u i i i Inn Innly m nl lit'lih 11 u p t " i pM lplInDug h n llm guD* It i xx l l inn**1 n am it m i " x iiu ii t iiu l i l i l* " in iiilt" !' "iilm m nl l lm l l l a t'iin iia lt "if"i*l"D D m p n p iih illiu i, mnl itunID linti* h t iin liD Dm p it iin l* "* u f D i IhJ

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\u lt l" 1 otm thia, Dm M igtm um l o f fo il'" I 1 ni m ot" pohmt nm l noitt hmhtg to Div •nt hu" lim it Ih " Dot'll III" o f lo t " , w hh'ii III1 " iilitm l m it iip i" li" i" l

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of III" antitg", m nl ita l l" llilv im i'm l g h motHlIml u in i uvm " h im g ih g , ll

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liny it linttii Dlat'iiaat'D f 1*1111 lim lm n io D n l D ill" , nm l II n o n h l Im fiu lD n aa h i p it ia ll" lit* m u"" I'ouiati

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lu lu Dm utiiMtl o f llim iliiu liin a it " n l Imal n | l l n t li'H iiil 11 m t l i l im , n l l l i Ihn m ul n lll i t u f n o la h iu lu ll" na l i l l l l l III" I i i l l l i la gnlhm l tv " mIi i i II "uv"I1 inm llm |i||iut a l i i xvfili'lt u t " ia i" « i l l" Inm Uunpa u f m il Hi is fui Dm

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T ilth t'lth fxtt m m i pnxt of un Inttiitluty gotnl Im lng

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llm l liu la n o l miitlxi fm pniu Im l Imp phiuaa llitp p iliu a a la Dm liH D iilg h t of u tu it Ixmitnit liv in g , na Dm aung la o f Dm till* ! ttnjmhxuaa g iP l iv I tiy 1 o n lo l H illy In Dm in u a o f i i i i i liu ln g i tx liti'ti la Dm th 'llg io n o f Jo y

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p io lo n g n tlim t>l i i i i i llti'H tin i'liH iig i'il, uxuiipt na lo " lit lio m tm itl T im iuiDoimi<*a p it Ixa •mixuu llp o it llg u m of iji" t '" li, l l l l l l l l" l i ' ih l l l l lo III" li" p " la ii|" iD o " o f n i| |la h ili" ii liltui o l " t i l I'inaa on, iln i l l lg a o ilii III" altlu* il l" l lv m li ig , nm l Dm H 'l' iiii'< l i i m m pntli mu

in ly am nion atV lut h o ni u m il m nl I* ilg h l 1 nm l iv liip

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Dm Im llu ai in i" la Dint it lilu h mix Into na lu t" la nn on H u ll n<) I'lm l" lint " I nna h

m o i" an i'iu il lo t " o lfn iu D h i H o p I him Dint of lin a lu im in m l n i l" fn i unnli n llm ii n p m u i i i i l l l i D ull f i l l1 i i l i l l i l i i ' i i i " " o liln i (Inm ll l l l l f>n ii in n lilit i l i nm l tut n il n f liman lin tu Ilium mi'i i i itiot hy Dm ih o ih i' iia III l lm li Ii i I m iiih i I h •l iu lo plutiau tlm li H u iii In Dm im m iilf ijl m gihhl n i tim H lm plnhila u iiiu litt iii l lm li

ha on I'll" fit flnn p lii l i i i III Dm n lll! n lg h l n l l l i D im a lm a lim b lliu ilm m on I Im iii, Dm

Illiu l t lilnu iiio tm iH im iii • PS'iil]" on nm i l l m ill l*ii(i| n ||) |o um n. llm jputim l of |nt It Ilia III Im li l lt o llm iia iiin l 1 mo m t il pMujtuaa

h n l i l l l l l lo im iji l i l" Dm liiu ilfm ilg i) txliItTl nn llllll'a lllll) H i IIH iln ia lm u l III" U |nl H lM d lg"

An im " H u m tlui Ii IhH i i i o f Ilia m ig ium iiih iu Dm • lim it u lim ig ln g fu iiiia o f hla Im

li'n iiiliiiiH ii mt iiim l | i i n |

2 THE PROGRESSIVE THINKERIiIh conviction was an outrage on law and Justice; and should the rulings of the court in his case prevail and become a legal precedent in the land, the citizens of this republic would hold their liberties by a frail and feeble tenure indeed.

the head—is now no more doubtful than the existence of normal vision. A Judge who does not know this is no more fit to sit on a case involving it than is a color blind engineer fit to be trusted with a train of cars. Only a little while ago all the wise (?)

Leo's Pow er D e p a r t i n g .I t is in Italy that the Pope's influence is

waning. In the United States it has more potency than ever, perhaps, but vili eventually have to succumb here, as in that

A CONSENSUS OF OPINION.

In Reference to a Recent Notable Case.

THE EDITOR OF THE ARENA— L. V. MOULTON— A. n. RICHMOND, J. R. BUCHANAN, M. J. SAVAGE, HUDSON TUTTLE.

THE PROGRESSIVE THINKER.J . I t . FR A N C IS , E d ito r a n d P u b lish e r .

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lieving we can be instrumental In doing a grand work for Spiritualism, Liberalism and Free Thought, and iso having faith that we can ultimately obtain a cir

culation ranging high into the thousands, Tub Progressive Thinker will be furnished until further notice, at the following terms. Invariably Id advance: One year, - - - - - - - 11.00Clubs of ten (a copy to the one getting up

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TB K AIMS O f TUB PliOORESSIVB TBIXKBR.The paramount design Is to publish the ablest Lec

tures, the most profound Essays, the most Interesting Sketches, cultivating the reason as well as the emotions, msklng each subscriber feel that he has partaken of an Intellectual repast that will better lit him for the life here and the one hereafter.

Bear this thought In mind: That while Tub Progressive Thinker Is the cheapest Spiritualist paper in the world, Its editor has the laudable ambition to make it the best. The high-priced papers pay nothing for contributions, and It Stands to reason that the most eminent minds In the Spiritualist and Free Thought ranks will cheerfully lend their aid and influence In making T in Progressive Thinker the brightest and best paper for the fireside In the world. For reference as well as study, IU columns will prove of great value.

A B o u n tifu l H a rv e s t fb r T w en ty -five C e n ts .Do you-want a more bountiful harvest than we can

give you for 35 cents! Just pause and think for a moment what an Intellectual feast that small Investment will furnish you. The subscription price for The Progressive Thinker sixteen weeks Is only twenty-five cents I For that amount you obtain sixty- four pages of solid, substantial, soul-elevating and mind-refreshing reading matter, equivalent to a medium-sized book l

A LARG E PU B L ISH IN G HOUSE.Without soliciting the wealthy to take “stock,"

o r Importuning any one for gifts; and without any anticipation of any bequest, we propose to establish In this cUy the largest Spiritualist Publishing House In the world. If O n e H u n d re d T h o u sa n d Spiritualists will subscribe for The Progressive Thinker, on trial, sixteen weeks for twenty-five cents, and continue even that small contribution, we will have a Publishing House here, of which you may well be proud. Inside of five years. Each one who subscribes for The Progressive Thinker will be, as it were, a “ brick" in the contemplated structure (don't forget that), and from a spiritual point of view be considered part owner. We believe that ninety-nine ont of ond hundred who read this, will co-operate with ns. The one who will not respond mast have the paper free.

SATURDAY, JULY 5, 1890.

A C ontrast.According to the N. Y. Sun there are

40.000 working women in that city, who receive wages so low that they must embrace vice, apply for charity or starve. On the other hand are the luxuries and costly churches, millions and millions of dollars invested in them. For what? To save souls in the next world, but putting forth not the least effort to save them in this. The Rev. Dr. Nix, pastor of Trinity Church, receives $20,- 000 per year for preaching the gospel His church society owns several millions of dollars worth of brick blocks and other business property. A few years ago, when Dio Lewis organized his Female Temperance Crusade, it was found that forty saloons and gambling dens were renting Trinity Church property, and this property was all exempt from taxation. 40,000 women, a t the point of starvation, must embrace vice, apply for charity, or starve! What are such “ Christians " as Rev. Nix doing to help those girls? Not much, we fear. He publicly sneered at Mrs. Cady Stanton and other female philanthropists, and preached one of the most vindictive and unchristian discourses reflecting on women.

The Rev. Dr. Dix, and the Rev. Brooks, and scores like them, with salaries greater than fifty working men can earn by hardened toil, whose white hands never earned an honest dollar, reading their sermons of carefully prepared slosh, that will harm no one, and help no one, except to sleep! Fed and clothed with the price of human sonls! In the heavenly kingdom the woman who has been forced to a life of shame by the gnawing pangs of hunger, shall stand like an accusing angel by the side of such teachers, and in contrast their garments will be as shining light No beggar, no tramp, no woman without escort can enter the holy aisles of Trinity Church. They would find it difficult to appreciate the self-sanctified preacher, as he repeats from the bible with trembling voice and well feigned tears, of the Magdalen who washed the feet of a Jesus who was a companion of tramps and beggars and complained in weariness that while the foxes and the birds had homes, he had not even a place to rest his head!

N otable L ectures.That The Progressive Thinker has

stepped to the front with its Rostrum must be conceded by every reflective mind. Letters come from all parts of the United States for copies containing this or that address. Before ns lies a postal from Mr. Boras, of England; asking for several copies of a certain lecture. This week Hudson Tnttle gives ns a masterly production on The Religion of Pain and The Religion of Joy. That The Progressive Thinker has some of the brightest minds of the country among its contributors, can be seen at any time by glancing over its columns.

Mrs. Shepard Lillie.Dr. A. B. Spinney, prominent as a Spir

itualist. lecturer and physician, was at Lake Cora, and listened to addresses by Mrs. Shepard Lillie. He speaks in high terms of her lncid prsentation of her subject*. Mrs. Lillie stands high as a lady and lecturer, and we are glad that she receives the approval of tuch a prominent thinker and critic as Dr. Spinney.

“ Mrs! 0 . A. Bishop, 79 South Peoria, is kept constantly busy by seekers after the truth. She inherits her mediumisttc gifts from her mother, Mrs. Howard, of S t Charles, 111., who has been instrumental in doing great work for Spiritualism.

the Pope will bo forced to cease hostilities upon Romo and will be exceedingly glad to make pence with the Romans. His cause has been greatly weakened of late, and the severe blows in the form of new laws adverse to his power have effected good results. ”

Such are the words of Count Sergordi, of , Rome, Italy, ns published in The Tribune, | and who is now making the tour of the United States. “ The Pope's great ambition," he continued, “ has been to capture Rome. Ho has been defeated in every measure, and ho will be obliged to abandon his campaign. While the Romans are nil good Catholics, they do not agree with the Pope. Not long ago it was announced with a great trumpeting that Catholic banks were to bo established over all the world. This was a scheme of the Pope's. I t was unsuccessful. Our Government would not countonmbc such an enterprise. The Government learned that it was but a political move, and at once manifested its disapproval. Other plans for effecting the ultimate capture of Rome were equally ns unsuccessful. ‘ So long ns one Italian is alive, the Pope will not toko Rome,’ was the general sentiment, and the people were ready and willing to live up to i t Two new laws recently framed have injured the Pope's plans more than anything for years. One provides for the punishment of priests who abuse their powers while preaching, and, for instance, incite other nations against Italy. The second law changes the entire system of handling the big charity fund, and is causing the keenest excitement in Rome. The charity fund is enormously large, but of all this mono}* only ten per cent is distributed among the poor. The remainder is gobbled up by the priests for purposes entirely unbeknown to the public. By the new law this money is to be disposed of by commissioners elected by the people. Then, if it is not used for good purposes, the people can choose new commissioners.

“ The effect of this blow to the Pope can easily be seen. The populace was wild with joy when the Senate passed these laws. Owing to slight inaccuracies, the bills will be returned to the Chamber of Deputies, then their favorable vote will he final and the laws will stand. Since these laws were framed it has transpired that the Pope was not directly responsible for some of the designs upon Rome. We hardly think he is quite himself—that is, he has been forced to discountenance certain acts which he himself does not fancy. The black Pope and Cardinals are supposed to be behind these moves, and to/ a certain extent, the Pope is but a cat's-paw. When these bills shall have been passed there will be great rejoicing among our people, for it scores a big point against our enemy."

S om eth in g Im portant.Olney A. Richmond of Grand Rapids,

Mich., has a card in another column of this issue of The Progressive Thinker, which explains itself. We take pleasure in announcing that onr paper will be the organ through which his utterances will first reach the people. That Mr. Richmond is a remarkable man, with gifts that will make him the central figure in a great movement for the uplifting of mankind, we verily believe. A new day is dawning, and a goodly portion of the light which will be diffused throughout the world then, will be furnished by this gentleman.

T h a t C hallenge.In No. 30 of The Progressive Thinker

we published a challenge by Miss Lizzie Bangs, the theatre of action being Cleveland, Ohio. We published it as a matter of news, in reference to what was going on in that city. The parties are, however, now in this city, and their mutual friends can arrange the terms, if possible for them to agree. We cannot give our space to letters from each one in settling points in controversy. That most be done outside of onr columns.

Seven Thousand W eek ly .We are doing a missionary work with The

Progressive Thinker, and that, too, without calling on any one for special pecuniary contributions. During the lost ten weeks we have sent over the world on an average of a t least 7,000 copies weekly. What other paper has done os well? and yet The Progressive Thinker is only 32 weeks old.

Great interest has been manifested in Mrs. Cora L. V. Riccmond’s Rostrum article on Mcdiumship, which we published a few weeks ago. Mrs. Annie Lord Chamberlain, who will be remembered by her many friends in this city as an excellent medium, suggests that it should be published in tract form, and circulated at every camp-meeting. To do that would be quite expensive, yet we would take pleasure in putting it in the form desired by Mrs. Chamberlain, if contributions enough were offered to aid in doing so.

Rev. Carlos Martyn, D. D., contributes a brilliant and suggestive paper to The Arena for July on ‘1 Charchlanlty versus Christianity," which will donbtiess occasion much comment and criticism. The paper is rendered all the more interesting when it is remembered that Dr. Martyn is an orthodox clergyman as well as a popular author.

ANNUAL PICNIC.

The Spiritualists of Texas, Kalamazoo County, Mich., held their annual picnic at Parson's Grove, Crooked Lake, Jane 15. The weather being fine, a large number came out to enjoy a day of rest and mental improvement Speaking by Dr. C. A. Andros, of Grand Rapids, and Mr. C. T. S. Cook, of 8coot was well received by the people. Music as rendered by Mrs. Harry Worthington and the Oshtemo Comet Band, added much to the enjoyment of the occasion. L. 8. B.

The Arena, ever on the alert for something fresh and startling, has obtained the opinions of some notable men with reference to the Reid case, and from which we make extracts, as n matter of interest to our numerous readers. The Arena is entitled to the thanks of every Spiritualist for this comprehensive presentation, and it wou(d be well for those who desire to preserve a record of the whole case, to secure the Ju ly number of this able magazine.

In November, 1889, Dr. Waiter E. Reid was tried before the United States Court at Grand Rapids, Mich., for violating Section 5480 of the Revised Statutes of the United Stated, which reads as follows:

“ If any person having devised or intending to devise any scheme or artifice to defraud, or be effected by either opening or intending to open correspondence or communication with any other person, whether resident within or outside of the United States, by means of the Post Office Establishment of tho United States, or by inciting such other person to open communication with the person so devising or intending, shall, in and for executing such scheme or artifice, or attempting so to do, place any letter or packet in any Post Office of the United States, or take or receive any therefrom, such person, so misusing the Post Office Establishment, shall be punishable by a fine of not more than Five Hundred Dollars, and by imprisonment for not more than eighteen months, or by both such punishments. The indictments, information, or complaint may severally charge offences to the number of three, when committed within the same six calendar months, but the Court thereupon shall give a single sentence, and shall proportion the punishment especially to the degree in which the abuse of the Post Office Establishment enters as an instrument into such fradulent scheme and device.

The Editor of the Arena makes the following introductory statement:

“ Waiving all points as to the special merits or demerits of this particular case we are confronted by the vital principle invoiced. The defendant was refused the opportunity to prove his power and his innocence, though the State penitentiary opened before him, simply because the judge in a western town did not believe that such power existed or that the spirits of the departed could and did not return to communicate with mortals, although hundreds of the ablest, brainest, and noblest scientists, philosophers, essayists, and reformers who have carefully and scientifically investigated this problem have demonstrated to their satisfaction beyond the peradventure of a doubt that sucb power does exist, and that the dead do return and communicate with the living. I t is not reasonable to suppose that Judge Jackson of the Federal Court in Michigan is more competent to justly judge of the probability or possibility of the power possessed by sensitives than such men as Dr. Alfred Russell Wallace, the greatest living working naturalist, and since Darwin’s death the most illustrious representative of Darwinism, or Gerald Massey, the people’s poet of Eng- j land; Camille Flam morion, the great French astronomer; Prof. Henry Kiddell, a t one time snperintendant of public instruction for New York, and hundreds of other careful, conscientious, and scientific thinkers and investigators in ever}’ field of scientific | and intellectual research. I t is a grave thing to sentence a man to the penitentiary. I t means far more than the depriving of his freedom for the time of the sentence."

| The following extracts from a letter written by L. V. Moulton, Esq., of Grand Rapids, Mich., who ably defended Mr. Reid, will be instructive to all liberty-loving citizens. Mr. Moulton says:

“ The trial of Dr. Reid was a remarkable proceeding. In my opinion nothing like it has been since the days of Cotton Mather. The testimony of Reid's witnesses was adapted to rebut and qualify the evidence put in against him, which consisted solely of alleged admissions. I t was legal and proper evidence for that purpose. I t was also adapted to prove that he did deliver answers which came from the spirits addressed, which if proven would be a complete defense. If he delivered what he promised there was no fraud. All evidence to show this was ruled out on the assumption of Judge Severens that 'Thero is no evidence whatever to determine such a matter.’ Then he assumed tho thing impossible in violation of the old and well-established law of presumption of innocence.

“ Judge Jackson said, ' There are some things so absurd that this court will not stultify its intelligence by taking testimony thereon,' meaning whether anyone can communicate with the dead. Reid’s offer of demonstration was proper and legal evidence. A witness against him swore that Reid informed him that a t all times he must open the letters or otherwise know their contents. Now to answer letters in court without so opening them or knowing their contents would be legal and proper evidence that snch was not the truth; its exclusion against law and Justice, an arbitrary suppression o f evidence material to the issue. J\o proof was ever offered to show that Reid ever fa iled to properly answer every letter, or refunded the money. He had answered hundreds. We have over forty of his clients to testify as to facts, circumstances, questions, and answers, whose testimony was ruledontonthe ground that • the most we could get would be their opinion that spirits made answer.' Even expert opinions are admissible in law, and they offered facts not opinions. No one oomplainod of loss. No one to find fault I t was assumed without proof that he oould not do i t Judge Jackson said: 1 It isprima facie fraud and requires no proof.' "

A. B. Richmond, eminent as a Jurist says:

“ If then Dr. W. E. Reid could, either by the phenomena of clairvoyance or otherwise, read the contents of sealed envelopes,

“ 1 In passing the sentence of the law upon Dr. Reid, the court is reported to have said: ' The jury had all the facts and circumstances before them, and also upon your intention. You claimed then, as now, that you could do these things; but the jury found you could not, that you did not so believe, that you knew you could not. ’ This is a most remarkable statement if the court made it ns reported, and must mean that 1 the jury had all the facts and circumstances’ as given them by the United States only, for they certainly did not have the facts of the defence before them. Both my colleague and myself earnestly argued and insisted upon the right of the defendant to prove that he could read the contents of scaled letters, but the offer was most peremptorily rejected, the testimony ruled out, and defendant left defenceless. The court, in the next sentence says: ‘ It was impossible for the court to depart from the precedents and law and permit to be made in court the strange, un- warrantedtests asked by your counsel.' This shows that it was offered to prove in court the truth of the defendant’s claim, ‘ but the court could not depart from precedents.' Therefore the logic of this ruling is that a citizen may die or his liberty be destroyed, that a legal precedent may live and not perish,—or more tersely stated, a precedent is of more value than liberty. An old maxim say8: 1 Jlonijudicis est ampliart jurisdiction- in,'— ‘A good judge will, when necessary, extend the limits of his Jurisdiction.' This legal maxim is as venerable as the revered precedent, and if the court had acted upon it, and extended its jurisdiction enough to have permitted the defendant to prove that he oould do and had done what be advertised, and that he so believed at the time; if the court had but enlarged the limits of its jurisdiction until it had embraced truth and justice within its boundaries, Dr. Walter E. Reid would not have been convicted of a crime he never committed. Of little weight indeed is human liberty when thrown into the legal scales against a precedent older than the time when by precedent wager of battle was allowed and old women condemned to death for the crime of witchcraft. ‘ Fiat justicia m at coelum, '—and kills a precedent.' "

Joseph Rhodes Buchanan is prominent as an author and scientist, and his opinions are given below:“ W. E. Reid, of Grand Rapids, Mich.,

was on trial, under a charge of fraudulently using the United States mails in giving responses which purported to come by medi- unship from the departed. Whatever opinions the court or jury might have of the possibility of the defendant's ability to secure such responses, such opinions were entirely irrelevant, when the possibility of doing this in good faith was the very question to be decided. The accused was entitled to prove his good faith and success by the testimony of witnesses, while the prosecution had the right to prove his failure. But this honest trial was denied. Forty* witnesses, brought by the accused at great expense, were refused admission, that the case might be decided according to the prejudices, or pre-existing opinions of the court, and the denunciations of the prosecution. To deprive a prisoner thus of the testimony which might acquit him was a shameless violation of justice which certainly entitled him to a new tria l “ He had an unlimited amount of testi

mony a t his service, that be had never failed to satisfy enquirers, however skeptical, that answers to their questions had been written by an invisible agency on the inside of slates which had been fastened to gether—and in many cases when the slates had never been for a moment out of their own possession—that he had thus answered questions, not only in private, but in public, when the letters containing the questions had not even been given to him, but had been retained by the writers in their own pockets, and he had no knowledge, even of tho existence of such letters and questions. All this his counsel was prepared to show by a superabundance of testimony, while the government did not produce a single instance of failure, or a single direct evidence of fraud. But he was not allowed to refate the libelous indictment in the only way in which it oould be refuted.1 'I t is not strange that many are unwilling

to believe that such an outrage as this has 1 been perpetrated in tho forms of law, that the processes in progress among the enlightened all over the world have been ns sailed ns crimes, and admission refused to tho only testimony of which tho case admitted in defense. I t is generally supposed that nothing like this has occurred or oould have occurred in American court. Hence tho necessity of describing this outrage to tho enlightened readers of The Arena.1 'Seeing that the court was determined to

force a conviction by keeping the jury in ignorance of the facts, Dr. Reid and his counsel displayed their moral courage and sense of integrity by offering to show in court under the most hostile and jealous scrutiny tho very process which the indictment chargod as a fraud. The offer was courageous, and some might think foolhardy, from tho well-known difficulty of procuring psyohio phenomena which depend on mental conditions, amid the confusion and outspoken malignity of such a scene in court; but it was conclusive as to the integrity of tho nocuscd, and its refusal by tho prosecution was on equally clear evidence of its dishonesty and its belief that tho prosecution would have been annihilated by a public test. Tho whole trial was a dishonest conspiracy against justice, and when the whole truth is told, circumstances included which would enlarge this article beyond its limits, the prosecuting attorney will stand more oonsptcuoos even than the judge in tho pillory ns an object of eoora. ’1

M. J . Savage, of Boston, is eminent as a divine, and is widely known as an author and fearless invostigator and advocate of what he considers to bo true. He says:“ The existence of such a faculty—the ability to read sealed letters, to road with the eyes dosed, to read writing placed against the back of the head or on top of

people were scouting hypnotism. Now it is being used in the regular treatment of disease. How, then, is the farcical tragedy to be played? When will men learn that their I particular and pet ignorance is no adequate measure of the universe?“ So for as I know. Dr. Reid may be an

arrant impostor, but that is not the point The point is Hint such powers as he claimed to possess do actually exist. If be really possesses these powers, then he Is not guilty. Any decent pretense of justice, then, should give him a chance to prove as to whether or not be does possess them. The outrageous injustice of the judge lies in the fact that he refused him all opportunity to prove his innocence.• ‘Let every fair-minded citizen of America,

then, protest against this insult to justice until the protest is heard. The principle is the important matter. I t is an arbitrary, bigoted, ignorant denial of justice that threatens not only Ur. Reid, bat any man

I who happens to have learned something that the judge as yet has not found oat."

Hudson Tattle, whose writings are familiar to the readers of T h e P o o r e b s i v e T h i n k e r , and who h a s a world-wide reputation, says:

‘ ‘ Walter E. Reid has been made a martyr in the estimation of a large class of people, whose opinion has more than ordinary value, for they are thoughtful, given to independent action, and ignore party lines, when the principles they bold dear are assailed. The rulings of the judges in the case of Mr. Reid, perhaps, have no parallel outside of the coarts of the South during the period of reconstruction, when ignorant, inflated negroes were exponents of law and justice. Observe the judge did not refuse this (the proposal to demonstrate his psychic power) on the ground of its being irrelevant, bat because any one who claimed the ability to answer sealed letters, in bis opinion, was a mountebank. He thus prejudges the case, and declares that no amount of evidence can establish the fac t Such a ruling is not only a great injustice and injury to Spiritualism, bat a menace to the liberty of each and every individual Here is a man brought in great jeopardy to be branded with the infamy of felony, pleading with the judge to be allowed the opportunity to demonstrate the power the judge asserts he does not possess; he offers to make a crucial test before the judge, from which only an honest man could come with honor and acquittal. The ruling of the judge is certainly one of the most remarkable instances of judicial prejudice on record.”

The Graham, Whiskey, and Bandy Conspiracy-

“ Slander and Malice, the foulest whelps o f sin inked his pen ."— Old play.Editor o r Th e P rogressive T h in k e r :

Will yon kindly permit me through your paper to inform your readers that I am preparing a defense against the unprovoked, unwarranted and abusive attack on myself, lately published in the Rdigio-Philotophical Journal, and which I desire to submit to the jury of fair-minded Spiritualists of the country, who may not understand the motives and malice of the puissant—col. bmndy.

At the last session at Lily Dale I witnessed a so-called spirit phenomenon which to me was remarkable, although life-long Spiritualists inform me was nothing unusual, but is of quite frequent occurrence. In the March number of The Arena I published a truthful account of the phenomenon,

| and for this, without a word of warning, or any communication with me, or any inquiry by the editor of the Journal as to the particular circumstances of my experiment, he pours out whole columns of billingsgate on my defenseless bead.

I t must be evident to all reflecting honest believers in onr beautiful philosophy, that for some time past there has been a growing cop flic t between “ Spiritualism and Bundy- ism," and it h a s become a serious question with many which should and would eventually prevail In speaking of this issue between the spirit of light and spectre of darkness, an old Spiritualist of the Pacific coast writes me: “ I don't know what to do withBundy's paper; it is almost too good to throw away, and a great deal too nasty to keep," and I believe this is the honest opinion of a great majority of its readers. Does it tend to promote the cause of Spiritualism, or has it a tendency to throw doubt on its phenomena and discredit on its mediums and advocates. For my own part I have no fears as to the result of the conflict The mental and moral world are as certainly governed by the law of evolution as the physical, and ns long as there is no danger of tho race of mankind retrograding to the primordial ape. Spiritualism is in no danger from Bundyism.

But I do claim a fair hearing and an impartial verdict from Spiritualists. I espoused our beautiful creed from a firm conviction of the truth it taught I t lifted the dark cloud of infidelity from my mental horizon, and overcame my dread of death and eternal oblivion, with its assurances of a life hereafter, I openly espoused its cause and testified in its behalf. I knew that this course would subject mo to unkind criticism from prejudice and bigotry, and would be attended with a certain amount of social ostracism and financial loss, ba t I did not expect to be stabbed by a cowardly assassin in tho house of my friends. Bandy's vile and gross libel and falsehood was to mo un- expected. 1 had only related a phenomenon os I saw it and as I know it occurred. I had heard many bad things related of Bundy, yet I oould not oontemplate this foul conspiracy and malicious libel even from his past reo- ord; and now all I ask of the Spiritualists is that they obey a rale of law always given to a Jury in a trial: “ Suspend your opinion, gentlemen, and oome to no conclusions until you hear all tho evidence." Then let your verdict be what troth and Jnstioe demands.

Mrad tilte. Pa. A. B. R ichmond.

■John 8mith, of Ringwood, III, when in the city, is loud in his praise of the testa be gets through the medium ship of Mrs. Kate Blade, slate-writing medium, who is located at 58 Thirty-third street

EX P LA IN S IT S E L F.A Letter from Olney H RichmondTo the readers o f The Progressive Thinker:

I take this method to thank hundreds of you who have favored me with letters. Many have asked questions, and many have written most excellent ideas on the subjects known as occult I thank yon, one and all, and at the same time publicly answer some of yon as follows:

1. I can not carry on personal correspondence with any one. *

2. 1 am an active draggist and chemist, not a retired and wealthy one.

3. I only remain on duty seven days in each week, 15 hours each day.

4. I am not a professional Astrologer or delineator of horoscopes.

5. I can not spare the time to delineate, even to accomodate friends.

6. I do not hold myself out as a “ for.[ tone teller,'' to any one.

7. All money sent to me will be returned, leas coat of returning.

8. I have no books for sale of any kind, or anything else.

9. No person, however eligible, can at present become a member of the O. O. M., except by personal initiation in a regular Temple.

10. It is hoped and expected that within a year or so matters can be so arranged as to permit of distant obligation and membership, under certain restrictions.

11. The Grand Temple at Grand Rapids, Mich., is dosed for the summer, and will not be opened before Nov. 10.

12. All the information I can legally give from time to time, regarding the order of the Magi, I will give through T h e P r o g r e s s i v e T h i n k e r . Some of my lectures may be published therein. I advise all who are interested, to subscribe for this paper, if not already subscribers.

Yonrs in Harmony and Charity,O l n e t H . R i c h m o n d .

Grand Rapids, Mick.,

T H E L A K E CORA M EETING.

As all Spiritualists are more or less interested in the progress of our cause, I will send yon a short report of our meeting at Lake Cora, Mich. The day was very fine, and at the usual hour a large congregation had gathered. The meeting was called to order by the President, L. S. Burdick; then a song by the Twin Sisters. Mrs. R. S. Lillie, one of Michigan's favorite speakers, occupied the rostrum. Every face in that large audience was bright with anticipation, and not disappointed. For folly an hour and a half she spoke to ns on “ The Needs of Spiritualism and its Unfoldments." Many who are not o f onr faith said it was the grandest lecture they had ever heard; that large audience listened with perfect atten- tionto her words of wisdom.

In the absence of Mrs. Woodruff Dr. C.A. Andrus, of Grand Rapids, was called upon and gave us an improvised poem, which was well received. Dr. Andrus gave a short discourse in the afternoon, followed by Mrs. Lillie, subjects token from the audience and handled in a masterly manner. Music by the Harris Twin Sisters, that was very appropriate. The meeting w a s a succ e s s . Onr cause is growing more popular here every year. All we need is to keep constantly struggling for the truth.

Our next is to be a camp-meeting, held at South Haven, commencing Ang. S. and continue to Ang. 18, "1890. We will use our best efforts to make a profitable and pleasant meeting. Mrs. R. A. Sheffer.

South Haven, Mich.

T h e A rena fbr J u ly .The Arena for July again comes forth

with a fine array of talent. The “ No- Name Series" continues very interesting. Senator Wade Hampton reviews “ The Race Problem "; Rabbi Solomon Schindler “ Bismarck and his Time;” Rev. Charles Martyn, D.D., “ Chnrchianity vs. Christianity;" Junins Henri Browne, “ Physical and and Moral Disease;" E. S. Huntington, “ Thought as Force;” O. B. Fro thing ham, “ Why I Approve Woman Suffrage." Then follows the “ Notes on Living Prolvenu," participated in by Prof. J. Rode Buchanan, Rev. M. J. Savage, Hon. A. B. Richmond, Hugh O. Pentecost, Hudson Tuttle, L. Y. Moulton, and others. Single number, 50 cents, per annum, $5. Address The A rena Publishing Co., Pierce Building,

Copley Square, Boston, Mass.

Geo. Ramsey, secretary, writes: “ The Spiritualists of North McGregor, lows, will hold a grove meeting July 18, 19, and 20. Moees and Mattie Hull are to be the speakers, and it is expected that the celebrated test medium. Dr. Scleshinger, of San Francisco, C al, will be in attendance. All are invited. Good hotel accommodations can be had, or persons wishing tents can get them by writing to me at North McGregor, Is., in advance. We would like to have the Spiritualists in the surrounding towns oome and help us make this meeting a grand success."

_ |T he Peoples' Spiritual Society met at its hall, 93 South Peoria S t , June 22, at the jusuol hour. There was a large audience, and it enjoyed the lecture. The subject was chosen by the audience. Miss Cora Myrtle Carpenter, the child medium, conducted the sendees. She opened with a beautiful invocation to the spirit power. A hymn by the audience was snng, with feeling and power. Miss Carpenter then ad* dressod the audienoe fbr fifty minutes, but the time did not seem over twenty minutes, so entranced was each one with the power of the spirit as manifested through this frail little child. Rapturous applause greeted her a t the close of her remarks Dr. Phillips sang two beautiful songs, which was greeted by applause. He was followed by W. L. Hodge, of Wis., in a few remarks Mrs, Taylor gave some very fine tests, and so did Miss Carpenter. The meeting then closed. J.

Dr. J . M. Peebles will issue the coming autumn, a new edition of his interesting book, “ Immortality, or oar Houses and onr Employment Hereafter. ” I t will be enlarged, and contain two new chapters.

Mrs. Cora L. V. Richmond will attend the Lookout Mountain Comp-meeting. She has an engagement to lecture there,

G. W. Kates is lecturing in Topeka, Ksns

THE PROGRESSIVE THINKER.THE VOICES.

f | c j Come W ith no Uncertain Sound.

T IIE TWO KKLIUIONfr rw nn^>iiMi— m«>T.THE HEW CHURCH.

rfi

0tMp D- W •I M> S'* !• «»,•tttM ftrt «'< «1 ■ M lM i fr>«<M M irM nM n efenOmliyty . 1*■ a fplrttsalM t i l t e n n i M flHMf.Ml IIM yMjr |r« |, ai l*

C- ~hw *6-1 thing'fsf •*“< rasdi

JL Writ, af fira/1 ( • a n iMatar. ■HMtfM Imwi gcsi fOlUmSUoe.'

Wn. K, ifova. ivfkaitoi

Man ti, VMM • '• t teIn n-a>], | out wvssaad Ilia I f In a s / dial |

■tar, and j«f* | m 'l any imu I, oar art tefovv |

aiaalljaflaa I

pn

ioe toasn I f a taa id . ■rat daw.

I it ItIf*

______!»/)• which o nI piaoad cy uudw r,I pornapn a w n ta r r irI M inn by aiyrthrr c i n u i icrbioa of tb ooocUfM of boly (■a dacklc by tht? hraUjraa, awl taka ap or lay skull* of an regenerated infante 1 Satan » dominion, our n o l i are

upin

I hie God by one ■ r e of

to the which

men grutoty think they rote* tiie fate of dying .

down tiie j rhich p a n filled iritb I

f tea. i a a i a n r f ( ill*Spirit la n d .

Vlci o f t h e

I we found a crowd beii J of tiie beat known fal . beard him apoken of ni I • Might upon you. Pi | Halb, Radi, my mast/:r, tbroogb the crowd to a

ig harangued by one lira in India. I bad one who could, put ople called him Had I-1 Col. Yeager poshed

itfain a few feet of

•Tritt+m f+r /W TdUmb***H O R R O R S !

Th e Danger of Prem ature Interment.

but are Incapable of

I t wee my privilege yeaterday to 1 la ten fa | that aged and venerable preoe her Kev Cbonncy Giles, Pruoidaotof the New (8 wed raburgiani Church now bolding lie conven lion In tbia city, preaebing from Hr. Tbomaa’e pulpit on tbe New Cburcb doc.

nwiuf laissrigansa i iia* ll laa'I alwa/a riatTif afaoal am* nlfaw pa para, asst# hrtm

Pa.. rroL _“ T ea T nissxn t

ad I t a |w l i will tei raapr» i tea l a a perma-

oompoaaion and pity, and mm exclaim: Poor Ifnimanilyl full of pain; your Journey from tins darkneaa to the light beaet with death atrugglea and agony I Bat like a giant ernahad in the net coat over you, you have j

_| Michigan, wrllaai•Iran oal o f aiuaa aiteoai p a r pa par, and m a t

n j it |a tea tea l sjrtnfasl papar I have avar aaaa. f |M |i t9 EM/ b# l/OV Md Willi (k i M fcn i III ! /»#U • • V i Smirrw "

I n II. H. EMrt.lgr, of ta l l Late City, l.'lah, vrUai: **Tmx Ponoocaaiva T eiaooa ilia a long pH aant In ■ / IlUia t e n , , ft mar tia lalaraatiag In mar artsy natters, te knew teal teamooay wa seal, aaa h r auhaerlplloa, vaa I unlisted i<y a 11 Ilia aptrlii frtrt-1. e t a mutt • to aaa ua nearly avert tag through Ue anpatea of air wlfa, TterinWMianraeoacaradl 0 s ill*; T te flttte guide came uea araalag laal alatcr, fait a* I waa aatlag te my wlfa teal I mini •ateerite for Tuc r a r tr iw ilT f T m sxrn . Ota a m n l la and aald teal ate haaw e te ra tte ra eaa a t e w aa t te itrrrl within two b lor ha of tea bouse.I*ald that If I l u w l t te dollar wtera ate aald, 11 •void m l It an at poaa for T aa Poooaaaaival h u m Wa want aa dlimtad. and found te a a o a a il a* ite aald ea would, and f aaal II te ywo."

i. B. Laaaard, M. ll., ad Canter Ilclfrr, O., wrllaai “ teonly after you togas to p a l l id Tbs rnoenns or* T u r i n , f iwaalrad a copy of It, and though dafaat with It. I teeated It vary lightly, Iraat It waa aaly a ball, for It aaam'd too good to laal, and f did aetrrapond; hut auaa two week* after I resolved an- a t e , aaoal te. If not better than I te Brat, and I da- iwtaaad to aaod you t te 0 ovate, favllag that If I artrr gut another, I te two I bad received eaa worth Qm money."Jaaaab jfltllrs, of Mamdeld Valley, Pa., writes if

“11*** two other aplrttual paiwrv bet would ralbari euaaUaaa loth than T en POoaasaaiva T u s s a e . tad batten te renew my ■ehai rlallna la time to avoid a weak, far wblrb dad la i l ia a f one dollar, with my tart etabaa for I te auaaaaa of your enterprise. ”

f a Early, of Wald pari. Oregon, wrltaa: " We 0 ayaw paper very much."

In n ria llM word* ro a r from Mra. Ctarlaa Lamb, l w. BwamHb, J . f , Fenton, l ln . Kale Huskies, Geo.£ Joan, 0. D. Johnston, M. A. Jadwta.

Ml* Cbestlna K. Leonard, af If Iddlaart, Vt., write*'U k Bwa la one of progrwaalra morement, aa wall aa fa lha sjihrm beyond, and palslnl must to Ite] ta a r tl that would avert or endeavor te stay Ite curl oal tide. To prohibit, lo badgw la, aod ouba eirlu

prawnfood.

rtw right*, for t te mn]leal faculty only, for their pa Aptay jaiaa, would te futile la taa vxtrraa, for Ite■Ml gift «f modi mask Ip uouaa with an open baud, ™ awl guild or gold, to all those who are subjects, HUag la receive toe kigtar laws that aurround tbelr fartag"

(fa. Georgs, of Morris, III., writes: " I think Tine ftesaassiva f l l l i n la loo valuable te miss uveal tte ropy. It Is a papar Ilka a banner of light Boat! taa from Ite teavva te t te aarth^B dears of great joy te a dark sa l

| struggled to earspa century after century, i I thousand year* after a tbousand yearn, goth I cring strength aod knowledge, and now the atrauda o n porting and you will be free! That net waa tbe fear of the gods, the I tali gl on of Pain, tiie doctrine of deapair, woven by ignorance, coat and drawn tightly

Iby NupcratltlonlFrom tbe beginning, living for God, and

what that lifa baa been, history answers. We have reached at last tbe plena where we may live for oaruelvee, and be firmly aa-r aural that living for oaraelvee fa the beat

■ living for God. Man la created for happi- I neaa in tbia life and the life to come, and If 'there is pain and suffering, they come not because be is depraved, or God angry, or punishment necessary for revenge, bat bo canoe the true pathway of life is not known; because be is ignorant, and strnya oat of it, and meets the thorns which guard its either side.

Tbe boat emancipated have brought the glad knowledge to no, the reception of

| which has required tbe peat ages of progress, and brushed away the loot lingering shreds of dogmatism and man-made theology.] Tbelr coming glorifies even death itself, by writing over ite shining archway, " Immortality, by realisation of tbe possibilities latent in every human sp ir it"

Tbelr coming redeems this life from being a state of probation, distinct from the next and shows as that It is tbe first state of that existence, an inseparable port of i t Hence we are spirits, the same aa we shall bo after death, exoept oar connection with the body; we are in the Spirit-world now, and as spirits with incomprehensible possibilities, should put forth all efforts to perfect ourselves on the plane of spiritual

n p ^ l n g “u*uS I Prog” **. “ d a t every step will be a new- iniifttfSKi people. I found Joy. Self-contained, conscious of in-

[| tr in es reg ard in g God a n d m an, a n d th e ir re-

II lotion to each other. Tbe only pert of bis | discourse which interested me was his de

scription of the human spirit which I give In his own words. He soys:

“The New Church regards the spirit in on ' entirely new way. According to its doctrines the spirit is the man himself in the human form, and the seat of all bis power and life. It is organized of spiritual substances, as the material body is organized of material substances, and possesses all the organs, external and internal, in general and particular, that compose the material body. It has ahead, trunk and limbo. It baa eyes and ears, brain and face and vocal organa, heart aod longs, arteries and veins and nerves. Every organ performs tbe same relative function that tbe material organs perform. Tbe spiritual lungs breathe a spiritual atmosphere; the heart propels a spiritual blood through arteries sad veins; the nerves give sensation and power; the bands grasp spiritual objects and the feet walk upon a spiritual earth. The eye opens to the light which flows from the spiritual sun, and the ear vibrates in harmony with modulations of the spiritual atmosphere.Aa a whole and in each least port tbe spirit is in the human form. Tbe common idea has been that the body waa first formed and then the spirit was breathed into it, aa men make an engine and set it in motion by steam

“ The new doctrine teaches that the spirit itself molds tbe body into its form, weaves its fine and delicate textures in its own loom

fakir turned and, with blazing ey<

Jtho fakir, to whom be aald something in Bin- 11 dastaneae. It seemed to enrage Radi, who 'Jumped from his little platform in front of j Veager, saying:

*• Englishman, be careful, or blight may jfall upon you and yours. Tread not upon J tbe smallest thing Buddha has created or it I may tarn aod sting you."

“ Before I could stop him the Colonel had cut the fakir across the face, and with an oath had eboated: * Oat of the way, you

I Hindoo plg l'0" T h e n

soldi_“ 'Englishman, you will not meet your

wife. You will not meet your child. Yorr plantations will be devastated; your craven heart will wither within you. Yon will die. 'i__

• * The fakirs words were prophetic. I felt it then, and I also think the Colonel did. We reached the bungalow and we were soon in bed. How I slept that night I don't know. Tbe words * Englishman, beware* were continually ringing in my ear. Next morning I went into tbe breakfast zoom, and I shudder when I think of it. The Colonel was there walking up and down, with a telegram in bis hand, bis face drawn, and be looking twenty years older than be did tbe night before. With tears in bis eyes ho handed me this message: 1 SteamshipFiago went ashore at the mouth of the Hoo- galy. Your wife and child drowned.* I have never seen the Colonel since, bat I have watched bis career. His poppy crop waa a failure that year and it ruined him, his bungalow was burned by either accident or design, and Yeager died within a twelvemonth of a broken heart. ”Written for The i 'rmffrmmirm Thtmhor.

P H IL A D E L P H IA G O S S IP .and clothes itself in every least part with it, making it a medium of communication with | T h o B o a r d the material world, the home in which it dwells a complicated and miraculous instru inent, adjusted with infinite precision to all tbe forms and forces of matter, to ga in ,natural Id-— .m l ,WI«ri,to « I Philadelphia, Pa June 22.—The Boardteriols forand the In te.^nM . . — ------- j-j—

The material body I,Mt to <»n*Mler ways and means to

of T ru ste e s—W o rk ing M edium s—P arklan d M ining Camp-

ides* and delights to serve as mo-1 - PWl0^«Ip*>H {the development of the affections ? / Itb® Fi? tl of SP,r'

lel factual faculties. But it is merely | ,of . thta clf r held a 8Pec^ lm eetm &a temporary service, readers tbe same service to the spirit that the busk does to the corn, tbcchaff to the grain."

His Trinitarian ism I do not like so well. I cannot disabuse my mind of a long cherished idea that Trinitarianism was handed

ItetoTJ o' • W * I creasing strength, we rise from plane ton s bare loa( bras ted satrar, sort whoa* aoals have | , B... . ® ,, . 1. , .tag bran kept in darkoras 6y pope's, tHshop's ami I pfane, with horizon expanding in widening !*"**•?*•" I a weep, giving dear views of nature, and the

E Batter, of Erie, Kansas, writes; “ I enjoy I relations nf anirit rMdlajr Tun PsoonsaaivsTsissss vary ranch anal „ {?, , , . Pjrlifa joo laccraa In your undertaking.” I Worship will be to know. Light will an-i nitey, of Buffalo, N. v., writes: " I am very Iswer the demand of prayer, and its comiDg I <*own through the ages from ancient India

JSLC 'sI^.rl^. four ••i-cUUr Mth the wJ]| drive darkness, despair, grief, and Ian'1 incorporated into Christianity as a for-bn L. II. Earn, of Kaabnd, N. H., writes: " JI mourning from the heart Religion will be e emcn^ I* *8 man i® °

TsisssbM * ,Ml ,0 rp|Ml,nK Tub 'I'kooiienbiye I the joy o f life in iU fu l l fruition, gained by rS'Packard, of M.n.Deld, Pa., ............ I knowledge, whichwill p reserve the in- \

tayapra rtekl along, i prize*It very highly, and 11 dividual in harmony with the whole. tota^jrfllhavede auccca* te contlnae It; It Is

ANSW ERING A HEALED LETTER.jtaite thing far m#Mn. K. 0. Layer, of Monaon, Maine, writes: “ I kata taken your paper sixteen weeks, and like II:

pa-1 Thore " * * *par I* grand aod prugreaaiva." I many intelligent readers of tho Pboores-

,o r thelr p0™1*1 o l UM,tol-pt. I look anxiously for it every week. I like I lowing spiritual message, in response to a j*«rpaper berauae It la free from ilang." I , , , ,, , , __, . ., _ .. , . . .1 scaled letter addressed to the spintdaughter of my wife's sister, who is a resident of Denver, Colo., and between whom there existed a voiy sincere attachment for each other ilur-j ing her earth life:

Tho sealed letter referred to was mailed to

ity, but Mr. Giles forgets that he only re

pates* Jewel I da art Intern

Wn. Ellison, of Elkhart, Ind.. writes: “ I Ilka Til Paooaiaeivs T n is s s s splendidly. I t IsLl

J fall of shining truth and splendor, and Island lo to without ll a t any hairard. I do

k p for you all tim eaa In the grand effort.” |I. C. Hanning, of Dalltown, Pa., writes: "T u n

raMRuaivs T iiinkzu I assure you la a welcome vl Mar with me and I could not do without It. It Is L In* and fearless representative In progress and anteas* advocate of modem Hpirituaiism, and the I m e th ro u g h th e su g g estio n o f m y w ife, who (bcaprit paper of the kind, and deserves succors. A • | . , . ' ,apteral thing spiritual literature is too high for the w as a t th a t tim e in c o n s ta n t co rrespondence

Tiir PsooNBssiva TniSRsn la Just what I _u> . >__ ______ mivu tasted and every Intelligent man and woman I s is te r . T h e m essag e 08 w rittentaeld read It. I know of no totter wav to help and I th ro u g h m y sp ir i t inlluODCO WAS OS follow s: iMimrranae, the angel world, and Tin: Pnoohbs- I , , »*„ vtinTuixsas, lo expell error and superstition which p rec io u s d a r lin g mother, i

— |— jr n o t know how o ften I h av e d e s ired to oom- m u n ica to w ith y o u , b u t i t w as im p o ssib le to find a n av en u e o f c o m m u n ica tio n u n til now. You d o n o t know bow g ra tify in g i t is to mo th a t I L ave a t la s t fo u n d one. In th o first

The sexton of RidgMand cemetery, a I Jewish cemetery near Chicago, tells a blood-

| j curdling tale aboat the barial of Gustav I Cantor. On Feb. 25th of this year Joan Miller, the sexton, dug a grave and lowered the coffin containing tbe body of Cantor

I into it, and threw a few shovels of earth Ion tbe coffin, when the two mourners do- I ported, and left the sexton to finish filling ■ op the grave. As the clods of dirt fell] upon the coffin the sexton was almost paralyzed with fright by the horrid noises issuing from the coffin. John 8tier, a passer-by, also was present, and heard the knocking from the inside of the coffin. But the grave was filled to the top, and the heavy sounds grew fainter and fainter, and at last cessed to force their way through the earth heaped on the ooffin-lldl Tbe grave was all this time filling with water, occasioned by | tbe heavy rain at that time falling into the yawning grave.

The next morning, the sexton informed 8 tier, the grave was opened, and the corpse was all twisted around, and tbe hands firmly grasped in its hair, os if a terrific struggle had token place.

would it not be well to adopt cremation, and thus save one from such a horrible experience? In some of the European countrice,

I such a fear of being buried olive is among the people that every corpse is beheaded before burial. Many a grave, on being opened, reveals the corpse on its face showing that there had been life enough the body to roll over. I f the teachings of the Spirit-world are to be followed, it is necessity for a body to be cremated, ; order to liberate tbe grosser part of the spirit from its earthly tenement. Haunted houses proclaim the fact of the spirits chained to earth. A spirit must necessarily be attached to the earth until all of its earthly possessions are dissipated and destroyed.

No one knows exactly when a mortal body is entirely deprived of its spirit. Many yean ago, the sexton of a cemetery every morning found the coffins in the vault disarranged, and off of their respectiv shelves. This disturbance vexed the sexton so much that one night he stood guard in front of the vault door, and what was his horror to hear a load noise aboat midnight in the vault, and perceive in the mellow dorkpess, one of the coffins come tumbling end over end, toward the grated door of the vault, and finally rest ap on end, with the lid barat off and one arm protrading. The sexton was so terrified at this manifestation that he retired for the night. The next morning, however, he removed the refractory corpse, and peace was once more established between the coffined corpses in the vault Z. T. G u m n . 1

wruuada ui, than lo help you enlarge your clrruln-1 tea."

Edmoti'l Prtsrson, of Havre, Pa., writes: " I Mini law pais: lbs beat spiritual paper Unit I have ever Urn able lo Uni], rsganlleas of tlio price."

A. 1. Van Uu im . of Oowamla, N. Y. writes 111 mc jrt an not a frsuil hunter; you ra in te be very busy Stadias lo your own business. Indeed Ibis Is com- ■ndabie."

Iltnry Hln-rburn, of Mouth Scbenertedy, N. T.,1 •rllM

conduct the lectures a t the ball and a t Parkland this season.

For some time past, the Board of Trustees have been pat to considerable inconvenience from lack of funds to conduct the hall, and have suggested various remedies, but were not carried o u t

Several remedies were submitted at the meeting, but proved unsatisfactory. No definite conclusion was arrived at, pending

mains so for a few years and in UuTt“ world Iwhlch’ meeting will be called for the same where be is to live forever he is only a da- P0?™ * ,ater “ the season, allty—soul and spirit I think Pope was J ha™ not,ced- " b i f a o n to u r e o f quiet about os near tho truth as any of them when observation among the Spiritualists, some■__ .i.i. | very remarkable things.

. Chief—and most astonishing, is, that oatof flve married’ woridn« medIums* B

The best modern thinkers say that the vis- “re oompeUed-from some strange cause— ible universe is tho outward expression of to *“PPort their husbands, and not unfre- God, and when they find something be- ’ o le families,tween that and the great universal soul L ™ ® j® certainly a very deplorable con- tben will they have found a third somo- diti° " of affalr® - ^ ^ M ■tiling to form a trinity. „ 1 3 nb“ “ “! ? . ? T u t W i l i l R I l I H R P i V I M B H —o 1 ,hT . j T !“,t “”d S S ,OT K ' S i S T , ' i n t n r e B t e d in reeling an article o lS w edenborg ian ism ; a n d Dr. T h o m as sa y s ,D * rR O oaE ssiV E h u n k e r , m a in ly oe- « .that its influence consists more in modify- caU8° Spiritualists, os a class, are fully Charles Dawbarn, entiUed The Spints of ing tbe doctrines of other churches than in awar® ,of tUe « “ tence ° / t,h l8 .e' i l : but Animals, in your issue of May 31. I t is a fanominational greatness. I have on indis- ®vent® hav® recently transpired which makes constant query in my mind and has been for tinct recollection that Swedenborg, ns a I inoperative to a t least warn those wbo I a g^j-g Gf years, whether animals will exist spirit, said that he did not anticipate the cont®“ P,*te enjoying a life of bliss and -n the hereafter. I have certainly seen dogs building of a church on his teachings. There ° * U d cats in the spirit-world on many o c l

Written for Tho Frogreartt« Thinker.

THE SPIRITS OF ANIMALS.

Q ueries In R eference to T h e ir F u tu re E xistence.

A CAT SEEMINGLY UNDESTANDS LANGUAGE.

E d i t o r P r o g r e s s i v e T h i n k e r :— I w a s

arc hundreds, 1 might say thousands of seers My business a few days ago took me to ®ion®. and several times birds, horses, etc.;

place, fat me assure you that I can never forget my earthly surroundings, and those who are united to me by the dearest, theI '• I have aran nearlv all tbe phases of Spirit-1 , . _____________ . _____ , ___,

I. I know II to to a truth. I am aavaoty-threu “ °®t so lem n , th e m o st sac red a n d e n d ea rin g il as a healer an<l Pajchuine I t ic s o f re la tio n sh ip a n d blood. A m o n g those hru I was quite a yuung boy." | whom I am so u n ite d a re m y d e a re s t

I developed as I could doctor « t a

wn old irtrtW. II. Vnahurgh, of Troy, N. Y., wrllaai 111 e u f l ? . . 4------ :— §— t— --------. —H«mi| lo note your progress. I tollers your paper | children and n priceless treasure of a mother.

rill fas appreciated every will__Msaf the spiritual amf litoral class of ralmla.

whore It Is seen and known is of a'

IIII rrltciK. II. Hlevnuson, Western BpriugL_"Tear paper Is a walrouia guestliero, and by far tbs lert of Ite kind I bars yet run s cross, lha lUUjjlo- hdwspAiesi Joenotl Included. Bo far your Fsoossa- ■VI Tbibssb alands well at I he Ion, and I trust you vlllteahle te keep up the praaant high standard of (Milsace and you will deservedly succeed. I bare at doubt you are already Is a nourishing condition."

Mr*. Freeman Andrews, of Ban Louie Obispo, Cal., **ta " My trial subscription will not expire for uataaaka; Ml I fral sura I have already received the full value."Almira B. Farnsworth, of Blair. Nab., writes: " I

■artta ite aumtor of June SI, wall worth one dol-| hr. May It prae|srr."A J. Ifukn,of Springfield, Ohio, writes: " I l lk a l

four paper and your business hleaa. 1 will do all I aa fur you and enlist others In tbe work, as I am sura par prugrmtlve thought will help I ho |*oonlc here] ite aaly tear the old orthodoxy from pulpit aod lo-1 olprtM."

I. F. Walla, of Stowe, Vt., writes: " I can't gat dong without Tile I'nooiir.ssivc T iiixkkii. I t Is Si fasti paper for the price I ever read."

Mary A M. Thomas, of Phllattelnbls, I’n., writes: "I un wvraly-slx and would like to do wore fur mr wry valuable natter, which I read with a great | ml of latent! ami pleasure."

D. W. Krinptnti, of-l.cn>lvllli', Colo., writes: " I am nn tnurh plrsard with Tub PsiMNSaalVB TniMSSS • hr. AU llilug* ronshlerod, I think It la the beat ■Hrtlul paper puhllthtul."0. If Paul, of Osceola, lows, wrlteei "H e baa

■dm Tun Psoosssaivs T iiiskbii on trial III weeks, | ir tu ji It Is the heal imtier of the kind bo ever rend, •s4 raa'l du wllltutil It."Du palrn, of Fort Itenton, Mont., wrllaai " Your

Nper la wall liked bars."1. M, llynra, of Elk lllvar Minn., wrllaai " T iis I'tto-

ttniiviTitiNKSii la Ihe tost paper of lira kind to si known,"N Wtrasr, of While Water Falla Minn., wrllaai

"i *111 Mini you two bricks, honing you may gat one | bwa ill tbe Spiritualists and free thinker’s, andl bhg thousands more to Ihe knowledge and truth aa tests It."

Mis. 0. II. Plante, of Greenbuab, III., wrltesi " I mtafavorably luipraaaad with your p s w that I twns is a yearly subscriber Instead of sixteen weeks liillllht. I think the sentiments of each Issue are Mfatasail elevating, something long sought for by an laMilgsnt people."

Mn.O. blkatuan, of Blow, N. Y., writes " l e a n Ml do with out Tua PitotmuNsivn T n is s s s . I l ls rts fsry bast paper I ever saw," ^

I. b< Otgnod, of Ashhurnham, auclosea one dollar u4 art taa i " liero la the power that keeps Tub I’tto. wassivs Tuimkhii going. I like It much."

V. 0. insurer, of Altamont, III., writes I " I like i s Ins of your tmnert It can not help but do much India tte world."

Ison PrMtoo, of Irwin, I'e., writes i " I Mud Tub nosassaivs T utsssii a must welcome weekly vial- tar, tad 1 could not think of doing with out II."

tan Ow. Dotterweleki of l'li|ua, Ohio, writest " Taw papar reaches me ovary Thursday. To-day's ■U ssaau grand| each copy seems totter and totter

axplalas so much that Investigators went to

Creeds of all kinds and of all churches are obstacles in the way of tbe gospel of "Good will toward men." R. Neely.

Chicago, J u n e £3.

T H E H IN D O O A P R O P H E T .

How the Death of an E n g lis h m an's F a m ily W a s Foretold in India.

|Ob, my dear mother, you do not know bow often I leave my spirit home and visit

[you and my darling children. Dearest and best of mothers, I conjure you to afford every possible opportunity and inducement for tho cultivation, discpllno and develop-l ment of all their intellectual, moral and spiritual powers combined. Let me say that the development of their spiritual powers is infinitely more important to them and their future happiness than all earthly treasures combined. I can assure you, mother, thatj

ll look upon tho development of any one spiritually of primary importance, and regard it aa tho greatest and grandoat of oil earthly acquisitions

" Does not tho power and invincibility of I wealth, when not properly utilized, cntaill more curios than blessings upon humanity? and in its very nature is It not productive of unhappiness? but when directed In its appropriate channel is not unllko tho widow's mite, and proves a blessing to humanity.

" If there Is anyone tiiinglliat true Spiritualism opposes more than another, It is a sordid, Hellish, monied despot wrapped up in his intense selfishness, hoarding up tnonoy for tiie gratification of Ills selfishness, and not for humanity."

In conclusion, darling motlior, lot me say that I nin very happy In my beautiful spirit homo, and tun surrounded by tho most auspicious Influoncos,—Influences which tend unceasingly to promote my spiritual progression; tho thought of mooting you in tho tHweut By and By fills my soul with the most unutterable and Inexpressible grandeur. From your angol child

" E l l a . "After tho conclusion of tho preceding mes

sage, 1 addressed a letter to tho inothor of tho spirit daughter, for tho purposoof learning If tho Information Imparted was pertinent to tho questions embraced In tho sealod jotter. Sho replied that ovory interrogation had boon satisfactorily answered.

J . T. Solomon.

HUNDREDS of different accular parwrs, with Im men*ecirculation*, ar* published fortone penny

each per copy. We follow Milt as nearly aa iioMlblo, offering Tub Fsousaasiva Thinks* on triali sixteen weeks for 0 cants. Wa ask lha 10,000,000 flplrlluallsta red or o th e r b r ig h t colors, to give It, too, an Iminenaa circulation. Our appeal ,, i y . i i ■_ tu rn ln ir a c wilt not ho Is vain. * *

Ch^rc^h^now^corruDt ond^cadv to falT'^s I known—whose husband for the last nine-1 biliments, and we are certain they do not D reZ terou l T i s t h o f a u l t o f C e r v t e e n years, has not done a stroke of honest\<*rry their old clothes with them. A hunter that it is too exclusive to build u d a uni. wor*t» and moreover, has demanded the appear with bis gun and dogs. A - oldversa] brotherhood. There is wanted some^ money from his wife, and has ladJ wears her glasses and so on. No*thing higher and more spiritual to reach the repeatedly struck her in the face, and nr \h p PX J ^ ? P Yon ™universal human heart and establish the cn! M maltreated her. i S f a f t J ? J S t a to, Y“kingdom of God on earth I like tho senti Many of my readers may naturally ask: I this matter mast be reasoned ou t ment of Rev. Thomas A. King of the same ‘' Why did she not leave him?" Simply to our prospect of immortality on the fact that church, expressed in his sermon on the avoid Pub,i® ^ For this reason she c^oked ^ ° ^ sg^ ‘° n '8. n»nd„same day, in which ho says: " Men may bo d?wn, hor dl88U8t and continued to liye a shrinks from pain. Man as a spirit hasstrictly orthodox and do good in tho world, lifo of martjrntom, until a few months ago, p s y c h o lo g y control of those elements i but If what they believe concerning tho Lord “ attor8t am ved at a cr,8,8» and 8teP8 hftve | a a tu re a d a p t^ to h to w d f i r a h a p p in e s s , does not lead to tho shunning of evil, their | , If ,,n, ^ procure a divorce,faith is false and their good spurious. "|

James Mass, tho traveler, tolls this stoiyfl " I t was about 5 o'clock in tho ovoning, and Col. Yeager and I sat on the veranda of tho Vlcullah Hotel in Bombay, and on tho edge of tho native city, which is called Vicullab, and not Bombay. Tho Colonel is dead and all that ho onco owned and loved is gone. Ho was expecting Ids wife and daughter, who had been out to England on a year's visit, and the vessel was to arrivo at Calcutta noxt day, white wo wore going to got tho bungalow ready to rocoivo them. Tho Colonel was in tho host of spirits. IIo joked and laughed and told old stories of lovo and war; how ho was nearly captured and inur- fared by tho renowned Nana-Said at Com-

pore; of his vast poppy plantations and tho rovonuo ho derived from tho opium lie distilled overy year. Filially wo started to walk to whore wo had our horses stnblod, | and thon for a cantor over tho beautiful roads to tho bungalow fifteen miles away. Wo had to go through Vloullnh to reach our destination. What a kalcidosoopo that na- Uvo city Is. Tho hurrah-wo) lab water-carrier, wearing nothing but a brooch-cloth, and tho mate body servant with his rod turban and long white jackets. Jews from Palestine, Parsecs, or fire-worshipers, who traveled 3,000 miles over dosort and mountain from Persia and carried their sacred fires, all platurosquo, all in white, bordered with

corner in Vicullah

and can no more help reaching out after And all this in our own ranks! Is it not I them than tho mother can prevent herself]

high time this was attended to? To a dis- l from carressing the babe on her knee, by interested observer it reflects nn unenviable I which she infills it with the magnetism of her stigma upon the fair name of Spiritualism. I !^®J ° r than the sexes can prevent the at-

I could cite scores of cases, while not to tractions which draw them together, by outrageously cruel as the foregoing, are I which means the race is perpetuated, equally ns obnoxiops, and while I am fully The love of the novel renders life inter-1 aware that there is anothor and far brighter I esting. Tho fact that man will always have side to this question, tho shadow still re-1 something new to learn—something to cn- mains. tice him on now discoveries to make, will nl-

Tho progress of this particular case has I ways fill mankind with a lovo for life. If crept into tho newspapers of tills city, and mcn were to go to an orthodox heaven and no one could be more surprised than I when I piay on golden harps for a thousand years my attention was first drawn to i t I interluding his music with some flattering

8lncc thon, I have made it my duty to remark® to tho Almighty about his groat- inquire among tho Spiritualists of this city, Ine®® and goodness in saving themselves and with tho result that—so far—nearly sixty I damning others, we might suppose he would per cent of tho mediums have somo burden I tiro out and sicken with the ennui, and upon their pocket-books. pray for death, and if wo believed God was

Let us hope and pray that this glaring such » tyrant ns to create us with a lovo of ovil will bo a t onco remedied, and that hus- the novel and then pen ns up in heaven or bands especially will ltavo tho manlinoss to hoii whore wo had no opportunity for monturn to and aid in lightening tho burdon in I tal improvement, wo should bate him as wo tho household. hato tho Czar, or any other tyrant, and wo

Kvor since last year work lias boon pro-1 believe this would bo tho goncral fooling of grossing slowly at tho Parkland mining | tho human family after they had camo to ro- camp. alizo tho injustice of forcing lifo upon cront-

This may sound a little off color to many uros under such conditions. But tho Uni-! of our readers, but it is a fact that a fluo verso is over now to tho student of nature, vein of gold lias boon discovered, and that therefore tho incentive to lifo must bo con- upwards of $3,500 has been expended in do-1 tinuous, and that incentive is self-orgoni- I'oloping what is oxpcctod to provo a fine I tivc (if I may bo allowed tho coining of a mino of gold. I wordl. Hcnco ns lifo is a continuous re

creation, it necessarily must bo continuous to reasoning creatures.

Tho query now is ns to tho capacity of speechless animals for reason. Elephants, dogs, horses and cats arc capable of reason to a certain extent, just how far wo are unable to ascertain, simply because they scorn to havo no use of thoir vocal organs by which they can (ufarois themselves. Thon there

___________ are parrots,! mocking birds and bluojaysIts own organism, and ttio Inter-relation '* ■-• -beluga with reference to health, disease —accompanied j t a r t by the a *

li*WQm ,b i l ^ d '^ WUHM^R:clinMni^'MO . 0^ ^ . I » ' S i f t DO con-by him at Rogers Park, IU. May I co p tio n o f m u sic , w hile o th e r a n im a ls a re

j d e lig h ted w ith d I ex p ress in g it.

I t is a question in my mind whether cots understand human speech, or catch the import of remarks personal to themselves pay- jcologicaJly. In 1886 I had a cat whose only fault was she brought kittens into the world more rapidly then we could provide pieces for them. On this occasion she had a fresh brood, perhaps a week old, and the dispo-

1 sition of them became a matter of some concern. One evening, said Mrs. Hall: " I want yon to take those kittens in the morning and drown them. ” The old cat tree in the room at the time, and in the morning the kittens were d o where to be found. For several weeks Mrs. Hail watched the cat as she would go out to see where she had hid them, bat pussy evidently knew what she eras after, and would wander a long way from the boose. After the kittens bod grown enough to take care of themselves, they come from a recess to an old cellar- way which hod been boarded up and the entrance filled. They had been secured in a place from which they could not emerge till they got old enough to climb a perpendicular wall a t least three feet high, bat bow she kept them from " mewing," we never knew.I have no idea she understood the ipse cer- bum of the remark of Mrs. Hall as we understand each other; but somehow the import mast have been conveyed to her. There was also a certain amount of reason in her action. A mathematical calculation was mode determining that her kittens mast be placed where J t would be impossible for them to expose themselves.

Taking the subject of ants which is re- I ferred to in the article which calls forth this. They manifest many of the peculiarities of both civilization and barbarism. I have often wished some person would dissect the brain of an ant or a bee. I t seems to me that they are the apex of tbe annelida, as man is of the vertebrate; that their development had gone to the extreme limit of their organization as man has to the extreme limit of his organization, and that, though the exterior of their brains appear to ns smooth, we sbonld find by examining them through a good glass that they were considerably convoluted.

The order of vertebrate commence with their faces in a line with their spines, in the lowest species; in tbe intermediate orders they range in different angles, till in man the highest order, they are on a line with the abdomen, showing that man stands at the head of all other creatures. The ant and the bee have their faces a t right angles with their backs, or nearly so, which shows, if nothing more, that they have not nearly reached tbe place in their orderthat man h-m in bis. Yet they have reached the top.

There is one thing in his summing up of the domestic and social customs of ants which was overlooked by Bro. Dawbarn.

While they ore colonized as separate States, and have amongst them engineers capable of tunneling mighty rivers in their migrations, the whole business is based not on the ideas of Bellamy; bat the ideas of the tru s t To them there is an established aristocracy who alone have the power of self- propagation. Tbe ordinary ants and bees are rendered sexless in the ova and are boro slaves. They do not exist as a part of the State, bat they exist for the State, a necessary adjunct to the State machinery which provides for the State, and the State exists for the aristocrats who own them. The governments have advanced no further. People do not seem to know that institutions are made for men. On the contrary they think men are made for institutions, and that the State is greater than men. You see how ready we are getting to be the slaves of those gigantic trusts if they should all consolidate into one, and that one should call itself the State.

But I have necessarily digressed from the real issue simply because I was looking after the immortality of animals by a comparison of intelligences, and now, for fear of becoming prosy, I most bring this article to a close, without touching near all I had in mind; bnt enough, I hope to aid some per- 1 son in looking deeper into the subject than I have, and bringing out the light for which I am groping. D. W. H ull

Colfax, la .

P A R K L A N D C A M P -M E E T IN G .

Further particulars of this will bo furnished later. E l l i o t R a w s o n .

Nicetown, Pa.

P S Y C H O P A T H Y ;— OR —

S P IR IT HEALING.

The opening day at Parkland was on the 30th of May. with an excursion of the Woman's Progressive Union, the First Association and the Childrens' Lyceum of Philadelphia, Pa. One thousand, three hundred people were on the grounds, a fine band of music, and Prof. Debarth’s fine orchestra for dancing. Games of all kinds as well as boating, was enjoyed by the young and old. Wo have one of tho finest as well as the largest camp-grounds, consisting of 180 acres. The pavilion is 80 by 100. The grounds are located twenty-two miles from Philadelphia, on the Bound Brook R. R Trains from New York stop at our station. Meetings are being held on Sundays, and circles through the week. On the 29th of June the opening lectures was by the Hon. Sidney Dean, followed by Mrs. Lillie, Mrs. Lake, Mr. Willard J . Hall, Mr. Peck and others. There are one hundred private cottages, besides the Association's tents.

Two weeks ago a surprise was givon to Mr. Jesse Wobster, on his eighty-fourth birth-day, by his friends presenting him with a handsome gold-mounted cane, with an inscription thereon. The afternoon was spent in tho Fourth Association IIoll, by a friendly meeting of congratulations, and all adjourned to the dining-hall, where a grand banquet was prepared for all by our friend, Mra. Joyce, who knows how to please tho peoplo in that direction. Tho presentation took place at the banquet Mr. B. P. Benner, tho President, presented the cane in eloquent language. Mrs. E. Cutler.

James MoCarrol, tho poet, well says:

A aeries of lemons on the relations of the spirit to I p a r r o t s , ! m o ck in g b ird s an di V ,u1™an th a t sc o n to have the pow er o f im itating ar-i wim rv im o c t to Deal to, qIm im anil healing I airtl,i-A . * . « r .. ° -

•mpanled by platen Illustrating the lectures." Iucu,flW *OUnclef b u t IillVO no conception Of * •p il l o fD s . Benjamin Rubii, through taa tho im p o rt P arro ts m ay be tau g h t to sing

L-Y- Richmond. _ Price, L - „ntim s ta in k.JL —

God help the wretch who nightly drag* Her life along the ghastly flags,In sin, In hunger, and In rags.God help her, when the bitter rain Beats on her—like n window pane— And almost washes out her stain.God help her, when, with bleeding feet, Sho pauses ere (he atoope to meet Tbe cruel corner of the street.God help her, when, with tearless eye, She looks Into the blackened sky.And strikes her breast and asks to die. God help her, wandering to and fro Without one pitying look to throw A gleam upon her sullied anow.Poor child of good, and child of 111,The slave of her misguided will,God help her I—the’s a woman still.

4 THE PROGRESSIVE THINKER

THIS MYSTERY OF THE POSTERN GATE.A UonmvUnUU' Narmtlvo UlustvaUnji' Spirit Power.

Mai vi'lmu tKvuiivm til vow liy i iiutm MmUiolm, ami many n pciuuuil frioiul umllUrdtufl* Hriiion. I M'lghlwr of tlio (U)HvUhI mother, tho hour* ......... ........ .....

wmv on, wnl Uio hUvuUur wya of the won-1 ut’v fntllaV,nt lust behoving that

In full vlow, mi It wns uvltlont It whs not Unit out*. ‘ It Is my fa th e r 's clock,’ sulil hor Unalmiul. * I t Inn sh u c k tho oloso of my ilny, 1 nntl before thoy coutil rvaoh him ho whs tlcnili Just iu Uio lust atroko illotl unity.

“ V'lila occurrence whs repented when my grandmother herself Iny dying. Tim otii clock struck twelve just hs site ilrow lmr Inst

(Nuts ThM uteri

ll* wlitor. Mo. Kuiim Harding* llrttion, iltn iii urn wulnt'ul s» sii uniter, auttn'r, medium suit m i , nmt till' ni'lnl nwiHttw » tiloti »W ntitdlriw* under tlio hlHllt 1't " I V Mjttl'l'y lit till' IVrit'MI (lit* ," «Mll<l uwi'V Unyv tw it slvsu to On' world lisil she net tsll iloi't'V> lw |4w < l Hint »«.•>■ w n l i\| It U trivo. Hi* I'lwiHinisiiivt e l the narrative ii oiv I'linilillUili'iitiHt tii Mn>. ttiUii'ii tw s dew-mutant wt the family wiiiiss lurtiiUM thiw detail, suit the I'ttriinu w'lo t t ivnr

lIti'i'o wits something auperiintiirnl In tlm ntTitlr, hail tlio olil works rontovoil, leaving only Uio hollow ease; hut a few yenrs after, when uiy hrother was brought home ilnu- geiwtulv wouiuIihI nftnr tlio luitllo of

....... ....... Hiiilvitut narrative u itVtu I lug atm wore nlivwly gliding the horizon,hem l,|t» IW ItWkh, Manoln'Mov, Kiixlsinl.su v\ anil still no tiding* etttIH' of the lovctl one. rvtti'Ut ii*|vr devoted to the itUm'iillustti'ii i»f Spirit ■ i„ *»,„ ,,,1,1.1 n riiuul of irlnrloiisusIImu, ivviilt “\'ti'iu'i\ stall's, iwlUlmi Sint ivietm, »‘ *** »t tin* tittiiat or n iuhri or glorious

sunset that a strange party presented them, selves at the postern gate, anil knoekeillo u illv for admittance. Mmlame K alaay I ^ ^ w ih 'r s W U e . thp |ollgi t i ow, solemn anil the twins were then the only tonnnts,of lon0H of tiu, 0 |,j 4.iw k w m , Uourd as before, the eastle; ntul ns it hail boon decided that l ivua poor Loon'a life went out as tliev ille il

.ml mo ourRutt im ii iJ « u, , Uw oW °» W* «"u ‘r “ ° ° “ # ott the air. They s tru ck for my f a t # anilMooted »hhShw«i.Mi«I,i is'imliVisi til Vi. w ^ tn t *&* l"«h»vn g a te ,t l io turn children, f o l | fl,,. mv Uttlo cVllil. on iMHitlihui that Uw M l names of tho srtnr« should | low,>1 by th e ir ntother, main'll to open It, | warnedSirA 1;,;; tsL- i t s B k ■»*»»«isiiuetuiwve s i Mr*. Kw im Itsnlluge Hi (lieu. uv *hsll tel Km her hi 1'uhti.hius th* aarraUr* Is Tmb M m iu h i TntNKKM-)

lUtamt anil Nix. In this they were not ilU appointed. Struck liy the sound of a violin

I'H.H'TKH X.It was the utornlug of the same day as

that on w hich Constance deseemled into her umlergnmuil prison, as 'koorihod In ourlast chapter, that the Widow Knkuy, non |to the crags and pine liws? generally called in memory of her Utc| could answer, the old man's

in the midst of the wild scones that surrounded the eastle, a party of travelers who wore making their way up the road that led to the flout gate, hailed the wanderer with the otiriout inquiry of why he was playing

Before he hand was

husband, the Uwonoas Katoay, on awaken-1 grasped, and the voice of his friend and lug. waited as usual In the expectation that i patron, Baron Fmleviek Kalaay, crleil iu her ever dutiful and loving daughter Oon- his well-known accents of ginxl cheer, stanci' would come to her Uxlalde to call her “ Father llormtiuu! It U 1—FrIU. Bo and assist her to dtW. When at length the mu know anything of my sister?" Thedoor opened, It was not to admit the faithful elder daughter, but .the youngest. Kilo, who, with pale face and frighteuixl expression, burst into the room, exclaiming, "Mother’ we can't And Constance at\vwheiv?

Fraua and l have been searching iu every ditvcttiut, but she is nowhere to be seen; and, oh, mother wo found the old ixxstern gate wide open, and when Frsiu slammed it to, because tl\p cold wind sltouhln't come iu and ehUl ywt, there was that strange chiming of a boll that we always hear when that gate U opened and shut"

*' Bid mu look outaide, child? demanded the lUroucos, rising and dressing herself with tivmblhtg fiugera as quickly' as she could. " IVrhaps Constance has gone out (iw a walk, and you may' have ahut her out,"

"Not so, mother," rvtunnxl the child "Frans went out and looked all around the gordeus and fields and called * Oonstaueo!' ever so Uutg; and still wocouhi not find hor. That was at eight o'clock, mother, and now it's just ten. ”

iVwcoudUtg os soon as possible to the common 0itung4oonx of the family, and tawing nuKUK'Wl the breakfast which little Klla—m*t the loving t\mslaiK"e— had pie- |wrvil. the anxious mother herself went nwth to search the premises, and call u\xu\ the name of her who had never before failed to provide, to cate (or, or respond to her voice. It was with a sense of deep agony that the unhappy mother retumeil akme to the castle. Just as she reaehe.1 the postern gate she was acosted by the joyful greethtg of little "Nix." the hlitnl

tale the musician had to tell did not seem so strange as he c\|H\'ted it would be. tor Frit* had been absent for several days at Prague visiting llcrr Muller, and, ns he thought, could not have hoard of his sister s strange absence. Great then was the atuaiemeut of old Hermann when Frit* asked ns the next question, “ IV* you know whether any one at the castle has seen or heard anything of my l'nolo Paul?''

«> Your uncle. Baton! you must he dreaming. Your uncle has long since been pronounced dead," replied the old man.

»' Then the verdict has -been a false one," rejoined Frit*, * * for ury Undo I'aul it was who Amutcf/' came into tuy chamber this utornlug at dawn, and woke me with the terrible words, ‘ Arise instantly! go homo and rescue your sister Constance!"

" Barou Paul!' ejaoulateii the violinist, and, “ Baron Paul!" repeated Father Man- heim, and the Notary Wagner, who had been hastily summoned by Frits to join their party.

“ Kveu c*," said Herr Muller, who had accompanied Frit* from Prague. u My friend here. Frit* Kalaay, sow* as well as hearvl Baron Paul. 1, alas, could not see him. for I an* blind, but I Am of him; aye, heard his voice as he entered my chamber

too, just after leaving that of the Baron's, 1 suppose. He spoke to me iu his customary loud and well-known voice, spying, “ J hV .tfsffsr, to A’nhiji (iisffc ii.ii 0>f(ifly tfc- tfruj/ iAf raiicAi'iicry c/'fAc fW hm tiNtf fAc (vffar WsdhMiA you pttf *j> A r me.*" Bo you think, gentlemen, 1 could mistake such a command as that? It was I that in-

who died last year, nic, too, when nty sister

dlinl In Japan. 1 had just got n letter from her, in which she had spokcu of feeling very ill, when I hetttvl the old clock, which was In n remote stotxi-ixiom, strike so rapidly that the notes nlutost utinglud, and then began slowly to strike another twelve strokes. * My sister Is dead,* 1 said to tuy bus)mud. * and has died very suddenly, hut who tho other strokes are tor 1 can not Imagine. * My Husband tried to reason and then to ridicule the idea, but I mourned for my sister ns earnestly ns though 1 had seen her die, and when, ns 1 knew 1 should, 1 heard of her sudden death I found It had taken pirns) the same day and at the saute hour as that ou which the clock struck, allowing tor the difference of time between Japan and Boston. Her baby, a few hours old, died a few minutes after the mother.”

FUNERAL SERVICESO r M a r g u e r i t e . l u lU n t D a u g h t e r o f A ir .

a n d M r s . S . M . l t l d d t s o u .

THROUGH THK M K O irU S H U ' O r MRS. CORA t>.V . RU'HMOXl* C m cA U O , J l 'X E 15, 1S 90.

there no need that all ages and eondlUous of life bo represented there; limy not tlio life that Iu Its bnbvbood enter* 'neutli discipline and sorrow be nn acquisition there? In heaven these little tonohors nru often wiser than parents would lie ou the earth.

It is the belief of those to whom wo are summoned to minister to nt this hour that while the ties of nature nro strong, uml It Is hnrd to pnrt from those who are iovod, whtlo the infant lately clasped In loving anus will be so missed, missed by tlio little ones who gathered with such delight around her, missed by the parents who loved her dearly, by Uio mother who will dreaiu and cling to the form In memory, that still they are forbidden to mourn ns those without comfort: for they believe that the child will live; that In Uie fairer kingdom of spiritual existence sho will unfold ninl blossom to higher life; that there will bo teachers and friends to ro- oolvo her there, loved ottos who will be bound to cure for her; that tho claims of those on earth will not bo forgotton; that she will bo taught to know her pnrents, her lilUo brother's and sister, so that all that will make up the growth of years she will have and the added light of spirit life. It is tlioir knowledge that the barriers that lie botwoon the spiritual and earthly states are only the barriers of the souses, that like tho thin film which divides you from seeing the atmosphere which you breathe, though without that atmosphere you conhl not live; so there is n thin Him that prevents you from seeing this rarer, higher atmosphere that is near you; and that this baby life, having been sot free from the earthly form, will bask in, beneath tho loving care of guardian spirits.

Under the light of that luflnite Love that makes the larger tvalrn, tlio realm of the spirit, to he greater and diviner becauso it is eternal, the longest human life is but babyhood; tho wisest human life or miud is but a jrhild- Even the geniuses of intellect

G O I N G H A C K T O H A V A G 1 2 K Y .

violinist s dog. whilst his master, whom he I vouled that machinery, and it was Johanwas leading, exclaimed. " Who goes there that Nixie is so glad to sec?"

•i U is 1.” Father Hermann,” replied the Baroness; “ but come iu at once, I have something special to say to you. ”

And 1 have something special to say to

Kalaay, under my direction, that put it up and arranged it, fifteen years ago, for his hrother Paul Heaven alone knows why Barou I'aul now calls upon me to destroy it, hut it is tor that purpose 1 am here, and for that 1 have summoned you, Herr Wagner,

you. madam.” replied the lUlud man, dot- and you. Father Manheim. as witnesses of tag his cap. *' Something that l would my act."rather say k* the dear young lady's mother “ Ami nil this time you are forgetting mythan to herself." Then carefully taking a letter (tom the lining of his cap he ex

errand.” cried Fritz in a burst of passionate distress. ** l am here to rescue my angel

plaiuesl to the Barouess that his sou. who I sister Constance, as Baton I'aul com had been a sorter of letters in the post j manded. Henaanu s sad ston' of her tuvs oiHca, had Iweu smMeulv vlismissevl by the

“ Suiter little ehlUtreu to co*ue unto me, and fu r t<ld them nos. tor of tueh U the kim;>U'm of heaven.”

“ See th st vou harm not one of these little ones, for their angles iht always hohohl the face of tho Father who U hr heaven.’*

Bear friends, little can bo said about so small a life, ono that has scarcely a beginning of what you call life, yet iu the larger sense if we accept the thought that every life is equal in the Father's kingdom, and that the spirit coineth from the realm that is immortal as well as passes to the realm that is immortal, then however small the outward form, however brief the day of earthly life, there still is an immortal being there; there is still that which, clothed upon with immortal consciousness, is an eternal presence.

Little can be said of the earthly existence of this little one; but all tho hopes and promises, the degrees of preparation, the loving expectancy, and the glad welcome clustered around her that clusters around the larger lives that are here. The loving preparation for her coming, the wonder of what she would be; and all the pain and suffering that brought her into existence were so much tribute to her vonug life; and all unaware of that |win and suffering, without knowing any of the preparations, she came smiling iuto the world that was ready and glad to receive her, and smiliugly remained until the time for her to go,

How great a contrast to many lives, many little ones that are unwelcome; many that enter houses that are not homes; places of misery, want and sin; many little waifs that come floating out into earthly existence seemingly determined to stay, determined to suffer, determined to bear that suffering

looking back upou their lives say: “ 1 feelthat I am just beginning to kuow what life is.” Tho power of the larger stature of the angels and tlio higher growth in the immortal kingdom will lie theirs. All human struggles aud their accomplishments are like buildiug baby houses, like playing with toys compared to the kingdoms of eternity. It is difficult to kuow what measures in human life can serve, except to do the best one knows, to perform the highest duties, to fulfill one’s obligations and then leave the rest to the luflnite purpose.

No doubt this little life, brief as it was, filled an appointed niche, filled its place in this great structure of human life; brief though it was, it brought such happiness,

pxstmastvr. tor insisting upon detaining a foreign letter directed to Fraulein Ceustauee Kakuy, one out of many other letters similarly directed, which had been sent from abroad during the past two years, and which the treacherous postmaster, tor unknown causes, ha-,1 ordered his subordinate to give

terious absence, she who never ueglected a as best they may.duty in her life before, that she thought she I All promises aud plans of human life fail owed to other*, onlv confirms the uecessitv where there is love enough to receive chil

EniTott PnooiiKSBivK Tiiinickh:—I have read the nblo lecture of Clegg Wright In your paper of Juno 14tli. Ho mnkos ono statement no contrary to my views that I would like to notico it, and make somo communis. Tho sentence Is ns follows: “ Heal- l*o Bellamy’s ideal, aud vou will go bnok to savagery right away." I do not sco os ho gives any reason for such a hollof, nor do I think hit reference to history, nor bis iufor- oneos justify so dogmatic an assertion. It sooius to mo all history, and the law of progress, which he professes to believe in, are in accord with Bellamy's plan. If Bellamy'*“ ideal*' exhausts tho law of social progress, mid nt ono bound sots man socially, intellectually aud spiritually upon tho highest summit, there would seem to be somo plausibility to bit arguments. I dp not doubt If Bellamy bad takou bit nap 10U years ago and dreamed of tho present state, Mr. Wright, If ho had been a citizen of tho 18th instead of the 19th century, would have said: “ All those labor-saving machines would make dwarfs aud drones of men, and women would hnvo nothing to do but spin street yarns." AVbat nro tho facta? Men are farther from savagery, are stronger and healthier. What caused the downfall of Greece and Homo after a short race of progress? Was It too oloso observance of the golden rule? Too rigid an application of the equality of all men? Was it for lack of friction? Nay, tho reverse was true. Thore was too much grabbing to appropriate wealth; too much interference with the rights of others; a disregard of the golden rule and universal brotherhood and equality; substituting for these the law of force, that knows no law bat that of the barbarians,“ Might makes right."

Wo have made marvelous progress and radical changes iu the mechanical arts and

I in science iu every direction, and still no sane man proposes to apply the break, and say we have gone tar enough. We have made education more universal The masses have been approaching nearer to an equality | with the favored few. Nearly all can read and write in this and other partially civilised nations. Music aud art have a place In nearly every home. But have we gone as far and are we bound to the slow coach progress of the past? Does Mr. W. suppose Mr. B's. step forward will exhaust the possibility of social improvement, physical culture, moral, intellectual and spiritual growth?

Should we realize in our day all that Nationalists hope for, no donbt a more universal education and a finer sense of justice

t a k e n o t i c e .la in prepared to dellrer my popular lecture Roiiiaiilfui" for the taneflt o f Horlctle*, School,?

Permaueat jRuooLPn. Ex-Pricu '

Cburrhea, on aslary or comnitaalon. Poal Offlce addreaa, Clyde. Ohio.Pnor. G coroe ;•

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Om Vol. Mmo, 401 i'apni. Cloth, $ t.GO, PoMtagt l i t

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Tlio whole comprWea an earnest but fruitless setith for s Historical Jesus.

In this volume the Jews are clearly shown not to have been the holy end favored people they claim to have been. The Messianic Ides Is traced to the Bsc- trlnn Phtloeopher, 2350 years B. C., and Its history U outlined, following the waves of emigration, until * la fully developed Into Christianity, with a mythlctl hero, nt Alexandria. In Egypt, noon after the commencement of the Christian era.

The book demonstrates thst Christianity sml Its central hero are mythical; that the whole system Is based on fraud, falsehood, forgery, fear and fores; and that Ha rites, ceremonials, dogmas aud superstitious are but survivals of so-called pacanlem. It ■hows vast research among the records of the past; Its facte are mostly gleaned from Christian authority: and no person can read It without Instruction ind profit, whether he reaches the same conclusion vth tho author or otherwise. . ..

All orders, accompanied with a remittance, sboajd be a4dre**ed to THE PROGRESSIVE THINKER, 351 S. Jefferson street, Chicago, I1L

LIBERAL LECTURES.

The Liberal Lectures by A. B. French are embraced in s volume of 100 pages. They contain rare gems of the ught, beautifully expressed, and wfll enrich ear mind that is brought In contact with them. Thousands who have listened to this gifted speaker wOl wont to ■cc his thoughts In print, and come more directly h contact with them then by the sound of hlswsca. The following constitutes the table of contents: L— Conflicts cf Life. 2. —The Power and Permanency«( Ideas. 1 - The Unknown. A—Anniversary A U n a t — 1 ne Egrtlsm of Our Age. 7.—The Spiritual Rostrum: Its Duties and Dangers. &—What Is Troth B.—The Futu.e of Spiritualism. 10.—1The Emsndpa- tlon Proclama.too. Price, AO cents. For sale at lots ■Men.

T H E P S Y C H O G B A P H —eon:—

D I A L P L A N C H E T T E ! •>

sueh joy, goodness aud hope to the house- — oureTes more ^ more to thodiscovery of new fields of labor, and withhold that of course there will be a lasting

memory. Upou even a small child like this one, you can build the larger structure of eternity; the gray-haired man. or those of middle ago can still know that baby hands can open the gateway of immortality. These little voices can be those to twiue mortals toward the kingdom of light; those loving eyes can be their guide through many weary hours. Vou will remember this child-life; it will be treasured iu the household. Those of vou who have little children in heaven will know that perhaps she will joiu your little ones there, be their companions in the lessons and plays of the skies; that flinging loving gartauds of flowers from the heavenly land, you will feel them and know them, and you will gather them up as the treasures of your existence. It is uot too small a thing to follow the baby life; the king, the magnificent general leading his armies,

accelerated velocity march forward, and with zeal and energy perform the labors assigned us. The Golden Rule and our Declaration of Independence are principles as eternal and immutable as the law of gravitation. All social structures will be permanent, satisfactory aud beautiful, in proportion as they accord with the Golden Rule, and the equality of men. All moral teachings and political economies that do not correspond with those immortal principles, rest upon sandy foundations, and will have no permanency, and can only give temporary shelter for a day, and will tumble down upon the beads of the occupants, and mock the ignorant and profane builders, while institutions and customs iu accord with the great primal principles. will be as permanent as the earth itself. Yea. more so. No earthquake shocks I or any force or cause can overthrow or mar such a structure. I have uot nor will uot

ThU Instrument has now been thoroughly tested by numerous investigators, and has proved more salts factory than the planchstte, both In regard to the certainty and correctness of the communications, amiss a mean* of developing mcdlumshlp. Many who were not aware ol their medlamlstlc gu t have, after a lev sittings been able to receive astonishing e s n s n h a boas from their departed friends

Copt D. B. Edwards, Orient, N. Y-, writes:“ I had communications (by the Psvcbognph) Ben

many other friends, even from the old settlers whose grave-stones are moss-grown in the old yard. They nave been highly satisfactory, and proved to me that Spiritualism U Indeed true, and the conununlcstkca hare riven my heart the greatest comfort In the severe loss I nave had of son, daughter, and their mother."

Dr. Eugene Crowell, whose writings have made his name familiar to those Interested In psychical marten, writes ss follows!

*‘I am much pleased with the Payehograph you sret me. and will thoroughly t o t It the first opportunity! may have. I t Is very simple In principle mod construe Uon, and I am sure mast be far more sensitive to spirit power than the one now In use. I believe K will generally supersede the latter when Its superior merits become known.”

A. P. Miller, Journalist and poet. In an editorial notice of the Instrument In his paper, the Worthington (Minn.) Adraxor. says:

‘‘The Psychograph Is on improvement upon the planehette.'havlhg a dial and letters, with a few weeds, so thst very little ‘power* Is apparently require! to give the commonkabons. We do not hesitate to recommend It to all who care to test the question whether spirits con return and communicate.”

Just what Investigators want. Home circles want. Price, by mail, free with full directions tor use SUM. For sole a t this office.

of haste—haste iu fUlfiUiugiuy Vuclo Usui's romuaiHl It is tor this w have coaie, at the mxwsi uunuont vre could procure eoa- Yttranre from Brogue. It is to this object are must direct all our cuorgtak Wo haw

iuto bis (the postmaster »t hand?, aud uot I lingered too long, let us mow ou at oueo to allow them to b t delivered ss directed iu tho this IVatent Gate—who will follow mo?" regular course of mail “ It was outy last! “ That will 1," criod tho ebeory voice ofweek." continued tho old musician, *• thst Is strongor. who. unobserved by tho rest of l was lamcuttug to my sou that Frauloiu (tho party, had lingered ou its skirts, and Constance, tho sweot lady who had boon so I hearvl tho whole conversation. Ho, Uko kind to me and tittle Nix, had new? hearvl Frit* and Muller, had boon attracted enri- ora. tho daises by tho wayside and the starry oue word (torn her betrothed. Rudolph Mul- lously to tho music of Miud Hermann, aud tor. si»ro he hod goue abroad, and thst ww sill had stood shaded by a clump of trees, up to feared be was dead. Then It was that my I this point of tho dialogue; now springing

is uot a more absolute despot than is thebaby of tho household, who is king or queen | defend Mr. Bollamv's 'p lan ." flioof all tho house, king or queen of all the I Kxik is its defence. Everv objectionrealm wherein low abides. Justly so. bo- ; have heard ursred against it is answered, cause it is tho kingdom of love. As the all j boeQ to suggest I be-housohold is made up of many members, as lievv Bellamy is a prophet of a new and each one should he a link in the chain of mo$| glorious social revolution that calls for love, so wheu one of these little ones goes, disciples consecrated to the work of social the life is not lost, but bound in the loving regeneration. Already the number is larger links that make up the family circle. ^ ith than Jesus and his disciples gathered round other ones gone before she will clasp hands 1 them during their lives. The changes to

osmize a Divine Plan in the universe there I £*ises' miuister to come socially need not wait the slow pro-weuld be no exulanation for this excent w*s * swwt snsww a little child 0{ Christianitr and civilization in the

only the Modes of grass and Moouung flow-1As a breath floating on the air

1* a baby's little vartkly Gto;As a Ho m w i m m unfolding, fair

Such was M b ; Marguerite.

dren. sufficient support to educate aud tenderly rear them, they turn away from loviug arms; where there is poverty and want, they cluster aud huddle around aud seem to linger as if in mockery of the earthly state. To the material miud. to one who does not rec-

heaveus above are planned by all perfect laws, but also human lives, we must believe that even* human life is planned; that it is

sou kM me shout the ptwtawster's kwpiug ! forward, vlashing his straw hat on the in the Divine keeping; that there is s lawwhich regulates it while here aud removes it from the earth into the larger and diviner world. But for this, what comfort could I there be when a little child like this is ush-, ered iuto the immortal existence and dies even as a bud of promise ere the blossom | has appeared? What cau a blind worshiper |

back foreign letters directed to the dear ground, and easting his arms around the toung M y, and promised me. In return tor [seek of Here Muller, he cried:Ver ktnvUwsv to' give me any froth letters! “ Father! Father! it is 1, your son Ru- thst might come to her. and here, dear | violph. returned once more to father, home

is one thst only came last night, jaml low. and now. dear old friend and My son told the ynwimAlrr about it, and!comrade Fritz, let us go on. In search of emd he was determined the poor young Indy 1 my betrothed—my * w loved CVmstanee.shonkl have her letter. IW uatnastof wsslln spite of her long, strange silence, she islof eterual laws find in compeusetion tor the in a (rortol rage, and thwateued to diswiv? still my o n . and if she is yet on the face of ciosevl eyes that haw just leoroed to respond him unless he gave up thst letter, bat ns he I the earth. / will find her.** to the loving light of the happy (aces around?wuhl not and would not do having And this was the party that encountered There would he nothing in natnre but mock- given it to mu are son has lost hb place, the weeping mother of Constance, ns she re- (ery. It is true that all through material

(reived them iu answer to their summons nt (nature, there are some buds that perish, (the Doe tore Gate.

CtorisM hm i « thut even that we don't care tor, so that th* dear lady should get her letter. "

“ l understand It all." said the Barouess sadly. “ h s ta u lK Man Is the hrother, and d n b k n the tool a ta \ of the haughty burgomaster Mara, and he hates my pour

D E A T H F O R E T O L D I1Y A C L O C K .

some forms that do uot mature, lives that do not reach perfection, aud the careful hor- i ticulturist prunes away a portico of the I buds and blossoms that the fruitage may be: better from those that are left; hut this is I

As s dsUy cut of b r n t s , lik e s lU T ta n k tsw l to earth,

S.'Otrtkiag «*) your spirits ;i'v u I b W * ew eeorysw eetw ortk ;

e s i t o ; Mitgucrite.As s M tri set tsr sto re

The N rtU rik sk )* and the pats;To to iw M U 'm l la your lore.

To to restored to ren r crown again;SweAto toby R u v w ltr -A» ow* strata a t n s t k swrel

In yv*ur sympathy ol toreNot lost, only ps«cd to a w l Tto ssttosM ww store;Suvh t> th* toby MsrcweriuRulti-rv-up* an* Mini >bwnln

All around vour children's tret.Sto t III ever BwlW si downward

J "HWlllTIT owl ot to*raw. UTSFlowers thsticrow M RirisriW .When all the treasures are enttored

In the ktnxdotu (sir and tot*hi.All the chUdre-a vt the hnutchold

Alt the bared owes wMk delight,to sore thst there year eyre shall mcei

Amatol ;« sr treerwras. U t r p n O s

T H E RELIGION OF MAN AND OF SCIENCE.

ETHICS

By H rnsox Tcttus. Not the religion of the ( d s founded on servile trust which has scourged ■astfnli but the divinity of man and knowledge a t the laws at the world is the foundation of this treatise.

In the absence of snv great publishing boose, sack ss all the prominent churches maintain for the J llS sioa of their literature, publication by subscription b the most available method of circulating reform sad spiritual literature. I am Induced to Issue this work by the cordial manner the friends met t to anaocace- meut of f iy r lir M o m ; their ceaerous support at once enabling me to place the MS. In the paster*' hands. IW jM jfiM v Jfm w iU co ata lB ith aS M pages, finely related and bound In to rt musUa MaA Inc- The pnre t«

post, t tiouhasten the g\xxl time heralded by Natiou- alists, seconded by an innumerable host who

I ever since the first dawn of loves glad reign, eighteen hundred years ago have been singing: “ Glory to God in tho highest, peace ou earth, good will to men." Those voices are becoming audible all over the world, and no Herod's sword, nor babel voices, nor faithless friends, can hinder the march from conquering unto -conquer. Do not write me down as a disciple who believes

| Bellamy an infallible prophet I only believe he has discovered and devised a plan

| for social improvement better than the pres- ! cut. The details will have to be tested by (time aud experience. Every body read this I book. I believe none can do so without ex- | perieocing a growing faith aud hope, and a broader “ charity for all. with malke to-

| wards none.” W*. H txtT ./Isrmrrin'ffe. A*. J im H it. 1S90.

price to subscribers, mailed, tree, will tofi.FROM SOUL TO SOUL.

This volume Is a selection of poems bv Emxx Rood Ti n lx. whose same and verse are famllsr to sR readers. I t will contain the tost of her poems sad s selection of eight of to r tost songs with t to scrim

tiring music by eminent composer*. These * sfi re hitherto been obtalcable only la sheet t m

The volume wfD also contain a fine "engraviag cf tto author. Two hundred page*, muslin, priew, mstoi tree to subscribers. SI; gift copies Iu finer touting, fit

There work* will be published as soon ass sufficient number of subscriptions hare been received ss guar- autre. Thore desiring copies will please seed ttofc names, price not desired, a t once, and when Issued they wtlY to notified. Address. HCEKsON ^'TTTIA Berlin Heights. Ohio.QPIRITVALIST? visiting Chicago can find cosy O n o o s . equal to three at hotels, with a Spiritosl- 1st family, at 9b St. John 's Place, rear Union Path

ROBINSON rn ih n rea iih t wfll gtra Send lock at

hair crown hand ur lttou. Enclose fi.OU. IW» West Vermont St. Indlauopotts. Ind. S

DR- C. C. WAKEFIELD. W East S to i St. N. T. City, treats all diseases ot the mlndor body to

PUATOLOur Heavenlv Father. Guide of every

VVe have uot exactly a baas bee iu our I worth begiuuiug. for three would be ac* ta-l*ml; Thou to Whom we turn as little ehil-

(W tU M for U*viug refowd hb uk!m «« t« strike* Twelve When a Member of the J »0t the case with human life; if there were bat a W shi* ts j fibtots I tittle kuow. Family t* About to Die- uot somecompeusstioo or knowledge bqvoud

she tobtal (takittc the letter). - whether --------- the earthly state, then Ufo would scarcely bamv tohiTnl i M i ure* will ever he clad-1 have not exactly a baas hue iu our I worth begiuuiug. for three would be ac* iu-(huul bv this wvkvuie sight " Shu theu h a ih , who foretoUu by her wailing ou up- ducvmeut to go forward with th* existence, dreu fo our pain and iu our joy*, mowing tviaiwl to the oM u u k h s . glad to uu-. pcwtcLiug death." quid a lady to a Boatou that b throat upou oaie. s a l the struggles burtbeu her sorrowful hrart t o u t tops-1"fiwpaaW sl of the Nt Louis (?!»>» Orl (and sorrows would uot iaItau w h w heuoy- ihisiug tktoour Iu her prnsul ltnnre oa(M*%**' “ but we have had mysterious waru-. thing but bittenseus for the compsusatiou arewuat ot the mysterious abmuee of hre(^C vack ffivuu as time aud ugaia by ou that earth could give. fcw*l child. nmrlatiuL with a hunt ot uu- <m dock which ha* been la our family h r How divine is all la the Ughtof the spirit: coattolbMc tears "that it wo* the fast the ta t 1M years. The works were ruined i we ora foftta ta i touiouru. yet If ou* couldUum ia f a Ufo that ( W to m hod ever by a shot fired by a British soldier duriug [ mount at all for death, it would be when a kew ira twt u k i |p i m o t h e r t h e Revolutionary war. at my great-grand- (little life like this has gone. Many u ; it

ba> natlVereJkee thee, iu h , ' re- h t a r , which shot, passing entirely through (is because the laws of nature have been m |ib d the oM mau; “ she b as tacaetabb ellH u body, killed him lastuatly. and theu| bled. It might have been prevented, and it i «rvog art. thought a t word ns the angels broke the gbau door, peuetratiug the works i b always thought by lovbg ouc* that some at U<«i«s Nomethiug has hfipprarl t o ^ stopping them forever, for. though in-;thing might have been done, an* frequently far She fan t a t far wav, msytaqv h ia a —rrshb attempts have faen inode to|thinks, wheaadear one passes away: if 1

that Thou art the help o t the helpless, the strength of the weak, the uplifter of the fallen. the guide even of the wisest O God; may the Messed light of the angeb. sent to hear this |wecious lifbaway. guarvl and guide! those who remain May the love that pas-1 seth all knowledge, and the peace that poaarth all understanding abode with the household; and when the tears of nature shall haw hod their course, may all temern-; her that iu the sweet kingdom of Ufo immortal another bud b unfolded, another blossom is in the gxnWu of I’s n J to . May

C MEDIUMS LOCATED IN CHICAGO.W* ifl iaii r w n r e s m W aan .

Mis.O. A. Bistop. tosktSS.Ftortoetoret.Mrv H. 1 S «MW Randolph rtxreL Mrs. Kate Btods. slate wvtsrr. X> S$d street.Mrs n s in t i to TS TSOTi T th i trm Ml*. A J . Cwnsr, J>s.‘ Fulton street.Mrs. L D* Kwrest. S S. Mocsan street.Mrs. Hansen. UlMMpMWtMr*. S. Be 'VoM, WSS. Center Arenne.Mr*. Ohl Willi---- car. Lake st. and Ashland s is .Mr*.(tussle W df, 111 Fultoc street.Mr*. Lato R a to s , to t W. Mit t o s street.Ltosto nsw vstoSf wittlac. !• Cares toll Park.Prof. G. G- 'V. T is H w s .n l W. Monroe street. Mrs. F. M. Eddy. W> $, Green street.Mr*. F. I S c t o n . S tfl Cottage Grow s u m .Mrv M. R b s c s t : N. Ashland areaue.Mrs. ( M s t f l W. Madison street.Mrs. C- R tcsM ak 11 Walnut street.

Mrs. l*r. V A. Mohn. Tts W. Lake street Dr. R Grear. Iff LaSalle street.Mr*. H flu to r to re, H U S Lake.

Mrs, . a.1 ___full Spirit delineation by letter.

ItoreoM scientific methods. Clairvoyant L ____t t a s PSyvtooathic treatments, correct deUntatfin

| of rhs raeSsr. the cause of disease with proper advice | and help to cure are ctrea each M tk s l as their w j i s ln n o a a r t w a t s t o firessJ* .___________ fit

MR S . F. MATER. NO.NDL N k St. cor. Part »«_ ■ New T o r t Independent StstowrlUafl sad

Etherial 1 ration Seance* and Medkml Clalrroyaoce.

FkSTCHOMETKT. Creaslt with Pm i w w AJk Ssvsx ixcx In all matters pertaielac Sa arartk*!

|Ufe. and your sjdrit-Iriends. Send lack of hair. ■ Ihacdwitlnc- and as> dollar. Mill answer three a s n tk r e free of chsrwe. Send foe clronhsrs. J J drem, MB I U street, Muwaukce. Win. May*

A IRS. STODDARD-GRAT AND SON. DeVOtC AH Hocsh. hoM r e a M s U to seances everv Sunday. Wednesday and Friday r u s l s o . at S o'd>xA;Tre—to te d Saturday. 2 o'clock. S fi W. m * street. New York. Dally iHHwfli for c e s M i k s t o i so* Wfi

riTHE PROGRESSnTE THINKER are! Stottwfl A honks can h e nhlilapl a t the residence of TOSS

\ i r i h aMerritt. SS W. MU street, or at Si B are. New YorkSPEC TA C LE S BY M A IL

TWi—an ti testify that my Meteed M t h $ restore l v1-.no. Send'staap for full 0

I tow u he fitted bv m new method uf dahroe [sight. A t o m R r . r o o u , O h O e , town.

A N A S T O N 1S H I S G O F F E R

- tB ? i r ^ v i . j n ' t v p a i r them , i t w e tim l th a t w m aakaow v | hm l ik*ae I k K if I h a d d a u * th a t, o r I t 1 \ th roe y o u n g liw e follow Iu th o u g h t ia to th a timqh u ttJ n e w t m i M r r n n o a r kep t the d o c k sUoat except w h e u ; hail s ttsm k d t o t h b m atte r t u o w r I m ig h t . b e a w u lv kiug\K*u». Nm r th e p a r n to f o e l

MONk uutil we fitol fa r. 1 will o b r T- » } * a th tap p e d h b block wt«g-s over th e have saved h b o r f a r life. I t b w w lle u o ^ h i “ lk i'» b a p tb * o f tee ra th e a sh b d h b e u a g , m issk u m y w o r t S ix will coll sod i t aha f a vet u t* » f o f a m b U . ao It w as bu o b fast to th » g a m t . I fo r t a w to th lo k th b . b u t a f te r a ll, i f t h b Hiat ou* m ore tn a s u ro is iu Tfiy keeping, fore o f th e earth , aha will u sw w r th a w th a t! “ T W first lostauce o f h a w arning wa* (w ere trwe. theu it p ro w s th a t som eth ing I J* * * b a * Je s ta le - . “ ®*J,r~ *tave f a r ae well owl owe f a r w m u rk ” arfau m y graa>ifnth» r died. H e had fa eu j couhl be uugoverusd nod u ad iiec ted in th * I *ba household sh a ll be changed b o n tW

.* M wored h im o u t off (bsoger, an d h b fom ity N o d oub t t h b little ch ild d a l u o t cam * to beneath T h y lo w t h i n a s here abid ing■ * ------\meo.

Sample Copies.I f y o u receive s sam p le copy o f T n P in .

o u s s i t i T h in k s *, i t b in ten d ed to d o Read i t care fu lh r an d

Send three Sweat stamp*, lock of hah. ase. naam | sex. one W O c sywreaere, and ywov Jaeeeee efll to | t o f a w a l free cy spoil paver. Da. A. B. D u n ia I Moqwstoaa. Inara.

T m IN THK STONE AGE. L i Atharafl. chief Priest ef

The R n se t■ d i l d f lIt ca ieffu ltr a n d iSWlkOtoyeas* ago: A t o a p . thriESng. U to w H -™ . .1 * Ita lm k . * '““ * la hierowtyphics throuah ito a*cnttcmUy, and theu pass it to your nearest An Vent, t o translated thsoagh torn. Pture to

>A>— r G * Y ~ ------------ ' inat

| spiritualtoe uu t to n k n o t m a t i wo am red him o a t off 'longer, s a d h b fom ily | N o d oub t th b tittle ch ild d a l o a t cam e to ]* * * * W oeatb T

' ____ y ,; , __ | __fa s t coagra tu la ting thsm aabnn ou t h b (stay hero; n o dnub t th a t th ere a re blossom s fa T h y tig h t forever. Am, .iu ew a . when th e tarn! toswsoff a d o c k a trik - th a t aro b a n e d to th e e a r th fo r aw hile, th ru ! ...... ............... ■' . '" " ^7 7

b‘w whines off Unto N u t t b memml a t ^ M _______ _______ ____________ ________________“ _________ _______ouw to comgtefaud ami take part fa the tofaog off a halt was faoid. ‘V ly , what j nkba What would heaven he If all were! 35e o m m tragic tf a a w i despite the eager march of b that?* said my grarntmotfar. Tface was [ grown up, stately and mature Iu years, f*HW tittle Frans, tfa weeping B h Father [but one other dock to the home, which was there no need of aWUfewod there, as I---- b i -^anaiai?l

N TRIAL, THK FROGRBSMTK THINKER IS

Spuitoalist friemd. ami wheu he reads it, hejjam****^will pass it on. Pnssml from one to another. rijcS iS S l M? Fred a fo to K Mit will do most etfectiw work. Each mm- * reaWnw* by totter, la v t o O u aS a * ik n a

I M I (k f i» ev l i w l t o w*mm% I t m I m l l i i K a u i M l iP * J t t d i c t o t t s i y W tv L w i l l M c v n « i v . t e a c « a t» tfa s t tw r . v i r i l l t c k a C iMltfafal

t w h u a wiKcrib™.Who so poor that they van act old the good uw-rwr ----- ■ . . « ■work by subscribing at least for I t weeks. W - asRii l'SmI UmraM — i -- —tVi't o d Ur

, costing onlr 25 cents- only about 1A cents! J** « n find wBrf m tw Mton,i bntonh m u t o Mr —— ' * aM m m Jh to h to to M a m t Pa. i . Mbdf trca9V Iw m —■ » - chfengo 3

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Transcript of m no - IAPSOP · r Iv>i\ h | i v:v *» t in U n i\ V r V O l iI I » a \\' o f v m no A x HXVll>r'...